त्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिणः | यज्ञदानतपःकर्म न त्याज्यमिति चापरे
tyājyaṃ doṣavadityeke karma prāhurmanīṣiṇaḥ . yajñadānatapaḥkarma na tyājyamiti cāpare
一些智者说，行动（因其伴随的罪恶）应该被放弃；而另一些人则说，献祭、布施和苦行的实践不应被放弃。
Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.
某些遵循数论派哲学的思想家认为，所有行动都应被放弃，因为它们带有罪恶并导致束缚。然而，另一些人则认为，对于那些适合业瑜伽（Karma Yoga）的人来说，献祭、布施和苦行等行为不应被放弃，因为它们具有净化作用。
Some philosophers who follow the doctrine of the Sankhyas declare that all actions,should be abandoned as evil? even by those who are fit for Karma Yoga.Doshavat As an evil All Karmas should be abandoned as involving evil because they cause bondage or that they should be relinished like passion and other such evil tendencies.Others declare that the acts of sacrifice? gifts and austerities should not be given up by those who are fit for Karma Yoga. These are the opinions of some? who are of great understanding.Now listen to Me. I will settle this matter and will tell thee how renunciation should be practised.The subject of the discourse here is about the Karma Yogins only and not about those persons who have gone beyond the path of Karma. It is with reference to the Karma Yogins that these conflicting opinions are held and not with reference to the Jnana Yogins or the Sannyasins who have risen above all worldly concerns.