श्रीभगवानुवाच | काम्यानां कर्मणां न्यासं संन्यासं कवयो विदुः | सर्वकर्मफलत्यागं प्राहुस्त्यागं विचक्षणाः
śrībhagavānuvāca . kāmyānāṃ karmaṇāṃ nyāsaṃ saṃnyāsaṃ kavayo viduḥ . sarvakarmaphalatyāgaṃ prāhustyāgaṃ vicakṣaṇāḥ
至尊主说：智者们将僧尼亚萨（Sannyasa）理解为放弃那些带有回报欲望的行动。而那些明智之人则称舍弃所有行动的结果为提亚伽（Tyaga）。
The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.
僧尼亚萨（Sannyasa）和提亚伽（Tyaga）这两个词的根本含义都是“放弃”或“舍弃”。智者们认为，僧尼亚萨特指放弃为了特定自私目的而进行的行动，例如某些祭祀仪式。而提亚伽则指放弃所有行动的成果，包括日常和偶尔义务的成果。
By Swami Sivananda18.2 काम्यानाम् (of) desireful? कर्मणाम् of actions? न्यासम् the renunciation? संन्यासम् Sannyasa? कवयः the sages? विदुः understand? सर्वकर्मफलत्यागम् the abandonment of the fruits of all works? प्राहुः declare? त्यागम् abandonment? विचक्षणाः the wise.Commentary Kamya Karmani Activities such as the Asvamedha (a special sacrifice)? etc.? which are performed for the attainment of specific selfish ends. The wise men declare that Tyaga means abandonment of the fruits of all the Nitya and Naimittika works (ordinary and extraordinary or occasional duties).The rootmeaning of the words Sannyasa and Tyaga is to give up. In popular usage Sannyasa and Tyaga are more or less synonymous. Both mean renunciation. The two words do not mean two altogether distinct ideas as stone and fruit? or pot and cloth. They convey the same general idea with a slight distinction.An objector asks It is said that the Nitya and Naimittika actions cannot produce any fruits. Why then is the relinishment of their fruits mentioned here It is like asking for the relinishment of the barren womans sonWe say The objection is not correct. In the opinion of the Lord? ordinary and occasional duties cause their own fruits (vide XVIII.12). Sannyasins alone who have renounced the desire for the fruits of actions will not get the fruits? but other persons will have to reap the fruits of the ordinary and occasional actions.If one renounces all actions after the attainment of Selfrealisation and enters into the fourth order of life (Sannyasa) it is called VidvatSannyasa. If one renounces all actions and enters into the order of Sannyasa for the sake of doing VedantaVichara (or reflection on the truths of the Vedantaphilosophy and on the true significance of the great sentences of the Upanishads which reveal the identity of the individual soul with the Supreme Being) and for thus attaining Selfrealisation? it is called VividishaSannyasa.