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神圣经典

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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
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  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 18 / 颂 70
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薄伽梵歌 18.70

梵文
印地语
梵文

अध्येष्यते च य इमं धर्म्यं संवादमावयोः | ज्ञानयज्ञेन तेनाहमिष्टः स्यामिति मे मतिः

音译

adhyeṣyate ca ya imaṃ dharmyaṃ saṃvādamāvayoḥ . jñānayajñena tenāhamiṣṭaḥ syāmiti me matiḥ

简体中文

凡是研习我俩之间这段有助于正法的神圣对话之人,他将通过“知识之祭”(Jnana-yajna)来崇拜我。这是我的确信。

English

And he who will study this sacred conversation between us two, which is conducive to virtue, by him I shall be adored through the Sacrifice in the form of Knowledge. This is My judgement.

释义 — 简体中文

祭祀有四种:仪轨祭(Vidhi)、持诵祭(Japa)、低语祭(Upamsu)和意念祭(Manasa)。其中,“知识之祭”(Jnana-yajna)属于意念祭,因此是最高的祭祀。《薄伽梵歌》被赞颂为一种“知识之祭”。凡是怀着信心和虔诚研习这部经典的人,将获得与举行“知识之祭”或冥想神祇等同的果报。

释义 — English

There are four kinds of sacrifice -- Vidhi? Japa? Upamsu and Manasa. Vidhi is ritual. Japa is recitation of a Mantra. Upamsu is Japa done in a whisper. Of the four kinds? JnanaYajna or the wisdomsacrifice comes under Manasa and is? therefore? the highest. The Gita is eulogised as a JnanaYajna. He who studies this scripture with faith and devotion will attain the fruit that is eal to that of performing JnanaYajna or meditation on a deity and the like.

梵文
简体中文
English
अध्येष्यते (adhyeṣyate)
将研习,将学习
shall study
च (ca)
和,而且
and
यः (yaḥ)
谁,凡是
who
इमम् (imam)
这
this
धर्म्यम् (dharmyam)
神圣的,符合达摩(dharma)的,有助于正法的
sacred
संवादम् (saṃvādam)
对话,交谈
dialogue
आवयोः (āvayoḥ)
我俩的
of ours
ज्ञानयज्ञेन (jñānayajñena)
通过知识之祭(Jnana-yajna)
by the sacrifice of wisdom
तेन (tena)
通过他,由他
by him
अहम् (aham)
我
I
इष्टः (iṣṭaḥ)
被崇拜的,被祭祀的
worshipped
स्याम् (syām)
我将是
shall have been
इति (iti)
如此,这样
thus
मे (me)
我的
My
मतिः (matiḥ)
确信,判断
conviction.
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18.1阿周那说:哦,臂力强大的赫利希凯沙啊,哦,凯西(恶魔)的毁灭者啊,我希望分别了解僧尼亚萨(Sannyasa,弃绝)和提亚伽(Tyaga,舍弃)的真谛。18.2至尊主说:智者们将僧尼亚萨(Sannyasa)理解为放弃那些带有回报欲望的行动。而那些明智之人则称舍弃所有行动的结果为提亚伽(Tyaga)。18.3一些智者说,行动(因其伴随的罪恶)应该被放弃;而另一些人则说,献祭、布施和苦行的实践不应被放弃。18.4哦,婆罗多后裔中最优秀者啊,请听我关于提亚伽(舍弃)的坚定结论。因为,哦,人中之雄啊,提亚伽已被明确宣称为三种类型。18.5献祭、布施和苦行的实践不应被放弃;它们确实应该被执行。献祭、布施和苦行确实是智者的净化剂。18.6但是,普利塔之子啊,即使是这些行动,也必须通过放弃执着和对结果的渴望来执行。这是我坚定而最佳的结论。18.7放弃日常义务性行动(尼雅塔业,nityakamas)是不正当的。因错觉而放弃这些行动,被宣称为基于惰性(塔摩,Tamas)。18.8凡因惧怕身体之苦,仅以行动痛苦为由而舍弃者,此乃激性(rajas)之弃绝,彼绝不能获得弃绝之果报。18.9阿周那啊,凡是作为应尽之责而履行的规定性义务,若能舍弃执着和其结果,那种弃绝被认为是悦性(sattva)的。18.10那充满悦性(sattva)、智慧且疑虑尽除的弃绝者,既不憎恶不合宜的行动,也不执着于合宜的行动。