Gita 18.41: O scorcher of enemies, the duties of the Brahmanas, the Ksatriyas and the Vaisya...

薄伽梵歌 / 章 18.41

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梵文

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印地语

Sanskrit

ब्राह्मणक्षत्रियविशां शूद्राणां च परन्तप | कर्माणि प्रविभक्तानि स्वभावप्रभवैर्गुणैः

音译

brāhmaṇakṣatriyaviśāṃ śūdrāṇāṃ ca parantapa . karmāṇi pravibhaktāni svabhāvaprabhavairguṇaiḥ

英语

O scorcher of enemies, the duties of the Brahmanas, the Ksatriyas and the Vaisyas, as also of the Sudras have been fully classified according to the gunas born from Nature.

印地语

即将推出

Sanskrit
英语

ब्राह्मणक्षत्रियविशाम्

of Brahmanas

Kshatriyas

and Vaisyas

शूद्राणाम्

of Sudras

च

as also

परंतप

O Parantapa

कर्माणि

duties

प्रविभक्तानि

are distributed

स्वभावप्रभवैः

born of their own nature

गुणैः

by alities.

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18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.