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薄伽梵歌章节

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薄伽梵歌 / 章 18 / 颂 42
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薄伽梵歌 18.42

梵文
印地语
梵文

शमो दमस्तपः शौचं क्षान्तिरार्जवमेव च | ज्ञानं विज्ञानमास्तिक्यं ब्रह्मकर्म स्वभावजम्

音译

śamo damastapaḥ śaucaṃ kṣāntirārjavameva ca . jñānaṃ vijñānamāstikyaṃ brahmakarma svabhāvajam

简体中文

婆罗门的自然职责是:控制内外感官、苦行、纯洁、宽恕、正直、知识以及智慧[知识指对经典所载内容的理解;智慧指将这些内容化为自身经验。]和信仰。

English

The natural duties of the Brahmanas are the control of the internal and external organs, austerity, purity, forgiveness, straightforwardness, knowledge as also wisdom [Knowledge refers to the understanding of subjects presented by the scriptures; wisdom means making them matters of one's own experience.] and faith.

释义 — 简体中文

“शम”(Sama)是控制心意。“दम”(Dama)是控制感官。宁静和自制已在第十七章第二节中解释过。三种苦行也已在第十七章第十四至十六节中解释。“आस्तिक्यम्”(Astikyam)指对上师之言、经典教诲、神的存在、来世以及自身自我的信仰。心意沉浸于自我之中,这带来平静。自制是平静的助手。只有遵循经典的训诫,你才能获得平静和灵性进步。你不能过多争论。你必须对教诲怀有敬畏和信仰。正如檀香树散发着自身甜美的芬芳,正如占婆花树因其可爱的花朵而美丽,婆罗门也因这九种与他密不可分的德性而庄严。现在,哦,阿周那,请听刹帝利的职责。

释义 — English

Sama is control of the mind. Dama is control of the senses. Serenity and selfrestraint have already been explained in XVII.2. Austerity of the three kinds has also been explained in XVII.14 to 16.Astikyam Faith in the words of the Guru? in the teachings of the scriptures? in the existence of God? in the life beyond or hereafter and in ones own Self.The mind is absorbed in the Self. This gives peace. Selfrestraint is the helpmate of peace. In obeying the inunctions of the scriptures alone you will attain peace and spiritual progress. You must not argue too much. You must have reverence for and faith in the teaching.As the sandalwood tree is fragrant with its own sweet scent? as a Champaka tree is adorned by its lovely flowers? so also a Brahmana is adorned by these nine virtues which are inseparable from him.Now? O Arjuna? listen to the duties of a Kshatriya.

梵文
简体中文
English
शमः
宁静; दमः — 自制; तपः — 苦行; शौचम् — 纯洁; क्षान्तिः — 宽恕; आर्जवम् — 正直; एव — 甚至; च — 和; ज्ञानम् — 知识; विज्ञानम् — 智慧(证悟); आस्तिक्यम् — 信仰(信神); ब्रह्मकर्म (are) — 婆罗门的职责; स्वभावजम् — 源于本性。
serenity
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18.1阿周那说:哦,臂力强大的赫利希凯沙啊,哦,凯西(恶魔)的毁灭者啊,我希望分别了解僧尼亚萨(Sannyasa,弃绝)和提亚伽(Tyaga,舍弃)的真谛。18.2至尊主说:智者们将僧尼亚萨(Sannyasa)理解为放弃那些带有回报欲望的行动。而那些明智之人则称舍弃所有行动的结果为提亚伽(Tyaga)。18.3一些智者说,行动(因其伴随的罪恶)应该被放弃;而另一些人则说,献祭、布施和苦行的实践不应被放弃。18.4哦,婆罗多后裔中最优秀者啊,请听我关于提亚伽(舍弃)的坚定结论。因为,哦,人中之雄啊,提亚伽已被明确宣称为三种类型。18.5献祭、布施和苦行的实践不应被放弃;它们确实应该被执行。献祭、布施和苦行确实是智者的净化剂。18.6但是,普利塔之子啊,即使是这些行动,也必须通过放弃执着和对结果的渴望来执行。这是我坚定而最佳的结论。18.7放弃日常义务性行动(尼雅塔业,nityakamas)是不正当的。因错觉而放弃这些行动,被宣称为基于惰性(塔摩,Tamas)。18.8凡因惧怕身体之苦,仅以行动痛苦为由而舍弃者,此乃激性(rajas)之弃绝,彼绝不能获得弃绝之果报。18.9阿周那啊,凡是作为应尽之责而履行的规定性义务,若能舍弃执着和其结果,那种弃绝被认为是悦性(sattva)的。18.10那充满悦性(sattva)、智慧且疑虑尽除的弃绝者,既不憎恶不合宜的行动,也不执着于合宜的行动。