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神圣经典

  • 薄伽梵歌
  • 哈奴曼颂
  • 罗摩功行录
  • 神圣祈祷

薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 18 / 颂 19
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薄伽梵歌 18.19

梵文
印地语
梵文

ज्ञानं कर्म च कर्ताच त्रिधैव गुणभेदतः | प्रोच्यते गुणसङ्ख्याने यथावच्छृणु तान्यपि

音译

jñānaṃ karma ca kartāca tridhaiva guṇabhedataḥ . procyate guṇasaṅkhyāne yathāvacchṛṇu tānyapi

简体中文

知识、行动与行动者,在关于“三性”(Gunas)的教义中,根据“三性”的差异,被宣称为仅有三种。请如实听我阐述。

English

Knowledge, action and agent are stated in the teaching about the gunas to be only of three kinds according to the differences of the gunas. Hear about them also as they are.

释义 — 简体中文

这三种“性”(Gunas)以其独特的本性主宰着整个创造界,使其完全受其掌控。行动的性质、行动者及其知识,根据主导的“三性”而呈现出三重性。如果这三者都是悦性(Sattvic)的,那么行动就不会束缚人。行动者(Karta)是行动的执行者。此处所指的“三性”之学,是迦毗罗(Kapila)的哲学体系。尽管数论(Sankhya)体系在至高真理,即梵(Brahman)的合一或不二性方面与吠檀多(Vedanta)对立,但它在“三性”之学上仍是权威。吾将科学而理性地阐述知识、行动与行动者,以及由不同“三性”所引起的各种区别。阿周那啊,请全神贯注地聆听吾的教诲,你将获益匪浅。

释义 — English

The three alities overpower the whole of creation with their special nature and bring it entirely under their control. The nature of action? the actor and his knowledge are threefold according to the Gunas that is predominant. If all the three are Sattvic? then the action will not bind the man.Karta The doer of the actions.The science of the Gunas here referred to is Kapilas system of philosophy. Though the Sankhya system is opposed to Vedanta with reference to the Supreme Truth? viz.? the oneness or nonduality of Brahman? yet it is an authority on the science of the Gunas.I shall describe knowledge? action and actor? as also their various distinctions caused by different Gunas? scientifically and rationally. Hear My teachings? O Arjuna? with rapt attention. You will be immensely benefited.

梵文
简体中文
English
ज्ञानम्
知识
knowledge
कर्म
行动
action
च
和
and
कर्ता
行动者
actor
च
和
and
त्रिधा
三种
of three kinds
एव
仅
only
गुणभेदतः
根据“三性”的区别
according to the distinction of Gunas
प्रोच्यते
被宣称
are declared
गुणसंख्याने
在“三性”之学(数论哲学)中
in the science of Gunas (Sankhya philosophy)
यथावत्
如实地
duly
श्रृणु
听
hear
तानि
它们
them
अपि
也。
also.
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18.1阿周那说:哦,臂力强大的赫利希凯沙啊,哦,凯西(恶魔)的毁灭者啊,我希望分别了解僧尼亚萨(Sannyasa,弃绝)和提亚伽(Tyaga,舍弃)的真谛。18.2至尊主说:智者们将僧尼亚萨(Sannyasa)理解为放弃那些带有回报欲望的行动。而那些明智之人则称舍弃所有行动的结果为提亚伽(Tyaga)。18.3一些智者说,行动(因其伴随的罪恶)应该被放弃;而另一些人则说,献祭、布施和苦行的实践不应被放弃。18.4哦,婆罗多后裔中最优秀者啊,请听我关于提亚伽(舍弃)的坚定结论。因为,哦,人中之雄啊,提亚伽已被明确宣称为三种类型。18.5献祭、布施和苦行的实践不应被放弃;它们确实应该被执行。献祭、布施和苦行确实是智者的净化剂。18.6但是,普利塔之子啊,即使是这些行动,也必须通过放弃执着和对结果的渴望来执行。这是我坚定而最佳的结论。18.7放弃日常义务性行动(尼雅塔业,nityakamas)是不正当的。因错觉而放弃这些行动,被宣称为基于惰性(塔摩,Tamas)。18.8凡因惧怕身体之苦,仅以行动痛苦为由而舍弃者,此乃激性(rajas)之弃绝,彼绝不能获得弃绝之果报。18.9阿周那啊,凡是作为应尽之责而履行的规定性义务,若能舍弃执着和其结果,那种弃绝被认为是悦性(sattva)的。18.10那充满悦性(sattva)、智慧且疑虑尽除的弃绝者,既不憎恶不合宜的行动,也不执着于合宜的行动。