सर्वभूतेषु येनैकं भावमव्ययमीक्षते | अविभक्तं विभक्तेषु तज्ज्ञानं विद्धि सात्त्विकम्
sarvabhūteṣu yenaikaṃ bhāvamavyayamīkṣate . avibhaktaṃ vibhakteṣu tajjñānaṃ viddhi sāttvikam
须知，那能使人在一切多样化的事物中，见到一个单一、不朽、不分的实相（Entity）的知识，便是源自悦性（Sattva）的知识。
Know that knowledge to be originating from sattva through which one sees a single, undecaying, undivided Entity in all the diversified things.
这种在所有被感知的事物中不见差异的知识，是纯粹的。洞察者在事物表象的多样性背后，看到了那唯一遍布、不朽的实体或本质。他在多样性中看到统一，在众多中看到唯一，在一切中看到一。他看到所有多样化的事物都根植于那唯一者。实相（Bhavam）指真实，唯一的自我。在所有众生中（Sarvabhuteshu）指从未显现者到无知觉、不动的物体。不朽的（Avyayam）指不可摧毁的，取之不尽的，不变的，其自身或其属性都无法耗尽的，永恒不变的。正如以太（ether）是不可分割的，自我（Self）亦是不可分割的。自我存在于所有身体中，是所有身体的共同意识。它在不同的身体中并无差异，而是在所有身体、所有众生中，都是一个同质、不可分割的本质或实体。阿周那啊，须知这种对不二自我（nondual Self）的直接而正确的认知，是悦性（Sattvic）的（纯粹的）。（参阅《薄伽梵歌》第四章第35节、第六章第29节、第十三章第16节、第28节、第十八章第30节）
That knowledge that sees no difference in all objects that are perceived? is pure. The seer beholds the one allpervading imperishable substance or essence behind the seeming diversity of the objects. He beholds unity in diversity? one in many? all in one. He sees that all the diverse objects are rooted in the One.Bhavam Reality The One Self.Sarvabhuteshu In all beings From the Unmanifested down to the insentient and unmoving objects.Avyayam Indestructible inexhaustible unchangeable that which cannot be exhausted either in itself or in its properties immutable.Just as the ether is indivisible? so also the Self is indivisible. The Self is the same in all bodies. It is the common consciousness in all bodies. It is not different in different bodies. It is one homogeneous indivisible essence or substance in all bodies? in all beings. Know thou? O Arjuna? this direct and right perception of the nondual Self as Sattvic (pure). (Cf.IV.35VI.29XIII.16?28XVIII.30)