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薄伽梵歌章节

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薄伽梵歌 / 章 18 / 颂 14
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薄伽梵歌 18.14

梵文
印地语
梵文

अधिष्ठानं तथा कर्ता करणं च पृथग्विधम् | विविधाश्च पृथक्चेष्टा दैवं चैवात्र पञ्चमम्

音译

adhiṣṭhānaṃ tathā kartā karaṇaṃ ca pṛthagvidham . vividhāśca pṛthakceṣṭā daivaṃ caivātra pañcamam

简体中文

依处、以及行动者、各种不同的感官、各种不同的努力,以及神性,是此处的第五个因素。

English

The locus as also the agent, the different kinds of organs, the many and distinct activities, and, the divine is here the fifth.

释义 — 简体中文

行动的五大因素包括身体(依处)、自我意识(行动者)、各种感官、不同的生命活动,以及作为第五因素的内在神性或宇宙法则。

释义 — English

Now listen to the characteristics of these five? of which the body is the first. It is termed the support or the seat. The body is the seat of desire? hatred? happiness? misery? knowledge and the like. The individual soul experiences through the body the pleasure and pain that arise through contact with matter. Egoism is the agent or the doer or the enjoyer. Nature does actions but through delusion the individual soul takes to himself the credit of their execution and? therefore? he is called the agent.Karta The enjoyer putting on the nature or properties of the limiting adjuncts with which he comes into contact.Karanam prithagvidham Various organs such as the organ of hearing? by which the individual soul hears the sound? etc. organs of knowledge and action and the mind.Daivam The presiding deity such as the Sun and the other gods by whose help the eye and the other organs perform their respective functions destiny.Cheshta Play of energy in the organs or the senses during the action.Absence of any of these factors will make action impossible.

梵文
简体中文
English
अधिष्ठानम् (adhiṣṭhānam)
依处或身体;तथा (tathā) — 也;कर्ता (kartā) — 行动者;करणम् (karaṇam) — 感官;च (ca) — 和;पृथग्विधम् (pṛthagvidham) — 不同的;विविधाः (vividhāḥ) — 各种各样的;च (ca) — 和;पृथक् (pṛthak) — 不同的;चेष्टाः (ceṣṭāḥ) — 功能(努力);दैवम् (daivam) — 主宰神性;च (ca) — 和;एव (eva) — 甚至;अत्र (atra) — 在此;पञ्चमम् (pañcamam) — 第五个。
the seat or body
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18.1阿周那说:哦,臂力强大的赫利希凯沙啊,哦,凯西(恶魔)的毁灭者啊,我希望分别了解僧尼亚萨(Sannyasa,弃绝)和提亚伽(Tyaga,舍弃)的真谛。18.2至尊主说:智者们将僧尼亚萨(Sannyasa)理解为放弃那些带有回报欲望的行动。而那些明智之人则称舍弃所有行动的结果为提亚伽(Tyaga)。18.3一些智者说,行动(因其伴随的罪恶)应该被放弃;而另一些人则说,献祭、布施和苦行的实践不应被放弃。18.4哦,婆罗多后裔中最优秀者啊,请听我关于提亚伽(舍弃)的坚定结论。因为,哦,人中之雄啊,提亚伽已被明确宣称为三种类型。18.5献祭、布施和苦行的实践不应被放弃;它们确实应该被执行。献祭、布施和苦行确实是智者的净化剂。18.6但是,普利塔之子啊,即使是这些行动,也必须通过放弃执着和对结果的渴望来执行。这是我坚定而最佳的结论。18.7放弃日常义务性行动(尼雅塔业,nityakamas)是不正当的。因错觉而放弃这些行动,被宣称为基于惰性(塔摩,Tamas)。18.8凡因惧怕身体之苦,仅以行动痛苦为由而舍弃者,此乃激性(rajas)之弃绝,彼绝不能获得弃绝之果报。18.9阿周那啊,凡是作为应尽之责而履行的规定性义务,若能舍弃执着和其结果,那种弃绝被认为是悦性(sattva)的。18.10那充满悦性(sattva)、智慧且疑虑尽除的弃绝者,既不憎恶不合宜的行动,也不执着于合宜的行动。