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薄伽梵歌章节

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薄伽梵歌 / 章 18 / 颂 15
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薄伽梵歌 18.15

梵文
印地语
梵文

शरीरवाङ्मनोभिर्यत्कर्म प्रारभते नरः | न्याय्यं वा विपरीतं वा पञ्चैते तस्य हेतवः

音译

śarīravāṅmanobhiryatkarma prārabhate naraḥ . nyāyyaṃ vā viparītaṃ vā pañcaite tasya hetavaḥ

简体中文

凡人以身体、言语和心意所进行的任何行动,无论是正当的还是相反的,这五者都是其原因。

English

Whatever action a man performs with the body, speech and mind, be it just or its reverse, of it these five are the cuases.

释义 — 简体中文

无论是通过身体、言语还是心意所做的任何行动,无论是善是恶,其背后都离不开这五种因素的共同作用。

释义 — English

Nyayyam Right Not opposed to Dharma conformable to the scriptures justifiable.Viparitam The opposite What is opposite to Dharma and opposed to the scriptures unjustifiable.Even those actions? -- acts like winking and the like which are necessary conditions of life? are indicated by the term the right and the reverse? as they are effects of past Dharma and Adharma.Tasya Hetavah Its Causes The causes of every action.An objector argues In the previous verse it is said that the body? actor? various organs? etc.? are the necessary factors of every action. Why do you then make a distinction in actions by saying whatever action a man does by the body? speech and mindOur answer is In the performance of every action? one of the three -- body? speech or mind -- has a more prominent share than the others while seeing? hearing and other activities which accompany or go along with life are subordinate to that one.Therefore all actions are classified under three groups and are spoken of as done by the body or speech or mind. The fruit of an actions also is enjoyed through the body? speech and mind and one of the three takes a more prominent share than the rest. Therefore? it is proper to say Whatever action a man performs with his body? speech and mind৷৷.

梵文
简体中文
English
शरीरवाङ्मनोभिः (śarīravāṅmanobhiḥ)
借由(他的)身体、言语和心意;यत् (yat) — 任何;कर्म (karma) — 行动;प्रारभते (prārabhate) — 进行;नरः (naraḥ) — 人;न्याय्यम् (nyāyyam) — 正当的;वा (vā) — 或;विपरीतम् (viparītam) — 相反的;वा (vā) — 或;पञ्च (pañca) — 五;एते (ete) — 这些;तस्य (tasya) — 它的;हेतवः (hetavaḥ) — 原因。
by (his) body
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第 18 章更多内容

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18.1阿周那说:哦,臂力强大的赫利希凯沙啊,哦,凯西(恶魔)的毁灭者啊,我希望分别了解僧尼亚萨(Sannyasa,弃绝)和提亚伽(Tyaga,舍弃)的真谛。18.2至尊主说:智者们将僧尼亚萨(Sannyasa)理解为放弃那些带有回报欲望的行动。而那些明智之人则称舍弃所有行动的结果为提亚伽(Tyaga)。18.3一些智者说,行动(因其伴随的罪恶)应该被放弃;而另一些人则说,献祭、布施和苦行的实践不应被放弃。18.4哦,婆罗多后裔中最优秀者啊,请听我关于提亚伽(舍弃)的坚定结论。因为,哦,人中之雄啊,提亚伽已被明确宣称为三种类型。18.5献祭、布施和苦行的实践不应被放弃;它们确实应该被执行。献祭、布施和苦行确实是智者的净化剂。18.6但是,普利塔之子啊,即使是这些行动,也必须通过放弃执着和对结果的渴望来执行。这是我坚定而最佳的结论。18.7放弃日常义务性行动(尼雅塔业,nityakamas)是不正当的。因错觉而放弃这些行动,被宣称为基于惰性(塔摩,Tamas)。18.8凡因惧怕身体之苦,仅以行动痛苦为由而舍弃者,此乃激性(rajas)之弃绝,彼绝不能获得弃绝之果报。18.9阿周那啊,凡是作为应尽之责而履行的规定性义务,若能舍弃执着和其结果,那种弃绝被认为是悦性(sattva)的。18.10那充满悦性(sattva)、智慧且疑虑尽除的弃绝者,既不憎恶不合宜的行动,也不执着于合宜的行动。