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薄伽梵歌章节

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薄伽梵歌 / 章 18 / 颂 13
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薄伽梵歌 18.13

梵文
印地语
梵文

पञ्चैतानि महाबाहो कारणानि निबोध मे | साङ्ख्ये कृतान्ते प्रोक्तानि सिद्धये सर्वकर्मणाम्

音译

pañcaitāni mahābāho kāraṇāni nibodha me . sāṅkhye kṛtānte proktāni siddhaye sarvakarmaṇām

简体中文

大臂者啊,请从我这里了解这五种因素,它们在吠檀多(Vedanta)中被宣说为所有行动得以成就的终结。

English

O mighty-armed one, learned from Me these [Another reading is etani.-Tr.] five factors for the accomplishment of all actions, which have been spoken of in the Vedanta in which actions terminate.

释义 — 简体中文

此节经文引出行动的五大因素,这些因素在吠檀多(Vedanta)哲学中被揭示,它们共同促成一切行动的发生,并最终导向行动的终结。

释义 — English

The Self has no connection whatevr with activity. Nature does everything. The Self is the silent witness. He remains indifferent. The whole superstructure of human activity is the result of the five welldefined causes which are enumerated in the following verse.Etani These Which are going to be mentioned.Sankhya Vedanta Knowledge of the Self as taught in the Vedanta (the Upanishads) puts an end to all actions. This is the reason why the term Kritante (the end of actions) is used here. When the knowledge of the Self arises? all actions terminate. This is taught in chapter II? verse 46 To the Brahman who has known the Self al the Vedas are of so much use as is a reservoir of water in a place where there is a flood everywhere. Again? in verse 33 of chapter IV? it is said All actions in their entirety? O Arjuna? culminate in knowledge. Vedanta? therefore? which imparts knowledge of the Self? is the end of action. A liberated sage who has attained the knowledge of the Self in accordance with the instructions laid down in the Vedanta becomes a Kritakritya (one who has done everything and has nothing more to do).

梵文
简体中文
English
पञ्च (pañca)
五;एतानि (etāni) — 这些;महाबाहो (mahābāho) — 哦,大臂者;कारणानि (kāraṇāni) — 因素;निबोध (nibodha) — 了解;मे (me) — 从我;सांख्ये (sāṅkhye) — 在数论(Sankhya)中(此处指吠檀多);कृतान्ते (kṛtānte) — 行动之终结;प्रोक्तानि (proktāni) — 被宣说;सिद्धये (siddhaye) — 为了成就;सर्वकर्मणाम् (sarvakarmaṇām) — 所有行动的。
five
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18.1阿周那说:哦,臂力强大的赫利希凯沙啊,哦,凯西(恶魔)的毁灭者啊,我希望分别了解僧尼亚萨(Sannyasa,弃绝)和提亚伽(Tyaga,舍弃)的真谛。18.2至尊主说:智者们将僧尼亚萨(Sannyasa)理解为放弃那些带有回报欲望的行动。而那些明智之人则称舍弃所有行动的结果为提亚伽(Tyaga)。18.3一些智者说,行动(因其伴随的罪恶)应该被放弃;而另一些人则说,献祭、布施和苦行的实践不应被放弃。18.4哦,婆罗多后裔中最优秀者啊,请听我关于提亚伽(舍弃)的坚定结论。因为,哦,人中之雄啊,提亚伽已被明确宣称为三种类型。18.5献祭、布施和苦行的实践不应被放弃;它们确实应该被执行。献祭、布施和苦行确实是智者的净化剂。18.6但是,普利塔之子啊,即使是这些行动,也必须通过放弃执着和对结果的渴望来执行。这是我坚定而最佳的结论。18.7放弃日常义务性行动(尼雅塔业,nityakamas)是不正当的。因错觉而放弃这些行动,被宣称为基于惰性(塔摩,Tamas)。18.8凡因惧怕身体之苦,仅以行动痛苦为由而舍弃者,此乃激性(rajas)之弃绝,彼绝不能获得弃绝之果报。18.9阿周那啊,凡是作为应尽之责而履行的规定性义务,若能舍弃执着和其结果,那种弃绝被认为是悦性(sattva)的。18.10那充满悦性(sattva)、智慧且疑虑尽除的弃绝者,既不憎恶不合宜的行动,也不执着于合宜的行动。