Gita 17.19: That austerity which is undertaken with a foolish intent, by causing pain to one...

薄伽梵歌 / 章 17.19

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梵文

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印地语

Sanskrit

मूढग्राहेणात्मनो यत्पीडया क्रियते तपः | परस्योत्सादनार्थं वा तत्तामसमुदाहृतम्

音译

mūḍhagrāheṇātmano yatpīḍayā kriyate tapaḥ . parasyotsādanārthaṃ vā tattāmasamudāhṛtam

英语

That austerity which is undertaken with a foolish intent, by causing pain to oneself, or for the destruction of others-that is said to be born of tamas.

印地语

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Sanskrit
英语

मूढग्राहेण

out of a foolish notion

आत्मनः

of the self

यत्

which

पीडया

with torture

क्रियते

is practised

तपः

austerity

परस्य

of another

उत्सादनार्थम्

for the purpose of destroying

वा

तत्

that

तामसम्

Tamasic

उदाहृतम्

is declared.

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17.1Arjuna said But, ['But' is used to present a standpoint distinct from the earlier ones understand from 16.23-4.-S.] O Krsna, what is the state [i.e., where do the rites undertaken by them end?] of those who, endued with faith, adore [Adore-perform sacrifices, distribute wealth etc. in honour of gods and others.] by ignoring the injunctions of the scriptures? Is it sattva, rajas or tamas?17.2The Blessed Lord said That faith of the embodied beings, born of their own nature, is threefold-born of sattva, rajas and tamas. Hear about it.17.3O scion of the Bharata dynasty, the faith of all beings is in accordance with their minds. This person is made up of faith as the dominant factor. He is verily what his faith is.17.4Those having the sattva ality worship the gods; those having rajas, the demi-gods and ogres; and other people possessed of tamas worship ghosts and the hosts of spirits.17.5Those persons who, given to ostentation and pride, and possessed of passion, attachment and strength, undertake severe austerities not sanctioned in the scriptures;17.6(And who,) being non-discriminating, torture, all the organs in the body as also even Me who reside in the body,-know them as possessed of demoniacal conviction.17.7Food also, which is dear to all, is of three kinds; and so also are sacrifices, austerity and charity. Listen to this classification of them.17.8Foods that augment life, firmless of mind, strength, health, happiness and delight, and which are succulent, oleaginous, substantial and agreeable, are dear to one endowed with sattva.17.9Foods that are bitter, sour, salty, very hot, pungent, dry and burning, and which production pain, sorrow and disease, are dear to one having rajas.17.10Food which is not properly cooked, lacking in essence, putrid and stale, and even ort and that which is unfit for sacrifice, is dear to one possessed of tamas.