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神圣经典

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薄伽梵歌章节

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薄伽梵歌 / 章 17 / 颂 18
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薄伽梵歌 17.18

梵文
印地语
梵文

सत्कारमानपूजार्थं तपो दम्भेन चैव यत् | क्रियते तदिह प्रोक्तं राजसं चलमध्रुवम्

音译

satkāramānapūjārthaṃ tapo dambhena caiva yat . kriyate tadiha proktaṃ rājasaṃ calamadhruvam

简体中文

那为了获得恭敬、荣誉和供奉,并以虚伪和炫耀之心所实践的苦行,在此被称为激性(拉贾斯)的,它是不稳定且短暂的。

English

That austerity which is undertaken for earning a name, being honoured and worshipped, and also ostentatiously,-that is spoken of as born of rajas, belonging to this world, uncertain and transitory.

释义 — 简体中文

这种苦行并非出于真诚的信念,而仅仅是为了炫耀,以提升自我重要性,期望世人尊敬并赞美行者。这种苦行所产生的果报只存在于此世,其效果是短暂且不确定的。

释义 — English

Penance that is performed with no sincere belief? for mere show? with a view to increase selfimportance? in order that the world may pay respect to the performer and place him in the seat of honour? and that everyone may sing his praise? is declared to be of a passionate nature.Iha In this world Such penance yields fruit only in this world.Satkara Good reception with such words as? Here is a good Brahmana of great austerities.Mana Honour Rising from ones seat to greet? and saluting with reverence.Chalam Unstable Yielding momentary effect or result.Adhruvam Without Niyama or fixity.Penance that is performed in the hope of gaining fame is worse than useless. It bears no fruit. It is abandoned though incomplete? when it is seen that is can result in no gain.

梵文
简体中文
English
सत्कारमानपूजार्थम् (satkāramānapūjārtham)
为了获得恭敬、荣誉和供奉;तपः (tapaḥ) — 苦行;दम्भेन (dambhena) — 以虚伪;च (ca) — 和;एव (eva) — 甚至;यत् (yat) — 哪种;क्रियते (kriyate) — 被实践;तत् (tat) — 那;इह (iha) — 在此;प्रोक्तम् (proktam) — 被称为;राजसम् (rājasam) — 激性(拉贾斯)的;चलम् (calam) — 不稳定的;अध्रुवम् (adhruvam) — 短暂的。
with the object of gaining good reception
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第 17 章更多内容

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17.1阿周那说:噢,奎师那,那些舍弃经典教诲,却怀着信仰进行祭祀的人,他们的境况究竟如何呢?是悦性、变性,还是惰性呢?17.2至尊主说:众生之信仰,源于其自身本性,分为三种——悦性、变性与惰性。请听我细说。17.3噢,婆罗多族裔,众生的信仰皆与其心性相符。人由信仰构成,其信仰为何,他便为何。17.4悦性之人祭祀天神;变性之人祭祀夜叉和罗刹;而其他惰性之人则祭祀饿鬼和鬼众。17.5那些人,充满虚伪与我慢,并被欲望、执着和力量所驱使,行持经典未曾认可的严酷苦行;17.6那些无辨别力之人,折磨身体内的所有器官,甚至折磨居于身体内的我,须知他们是具有阿修罗般决心(魔性信念)的。17.7食物对所有人而言有三种喜好,祭祀(Yajña)、苦行(Tapas)和布施(Dāna)亦是如此。请听我讲述它们的分类。17.8增长寿命、心性坚定、力量、健康、快乐与喜悦,且多汁、油润、滋养、宜人的食物,为悦性(萨特瓦)之人所喜爱。17.9苦、酸、咸、过热、辛辣、干涩、灼烧,并带来痛苦、悲伤和疾病的食物,为变性(拉贾斯)之人所喜爱。17.10未妥善烹煮、缺乏精华、腐败变质、隔夜的食物,以及残羹剩饭和不洁净、不宜祭祀的食物,为惰性(塔马斯)之人所喜爱。