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神圣经典

  • 薄伽梵歌
  • 哈奴曼颂
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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 16 / 颂 24
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薄伽梵歌 16.24

梵文
印地语
梵文

तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ | ज्ञात्वा शास्त्रविधानोक्तं कर्म कर्तुमिहार्हसि

音译

tasmācchāstraṃ pramāṇaṃ te kāryākāryavyavasthitau . jñātvā śāstravidhānoktaṃ karma kartumihārhasi

简体中文

因此,经典是你的权威,用以判断何为应做,何为不应做。了解经典所阐明的行为规范后,你应在此世履行你的职责。

English

Therefore, the scripture is your authority as regards the determination of what is to be done and what is not to be done. After understanding (your) duty as presented by scriptural injunction, you ought to perform (your duty) here.

释义 — 简体中文

渴望自我福祉的人不应忽视经典的指引。经典如慈母般约束我们远离邪恶,并赐予我们最大的善——解脱。因此,应当以极大的尊重对待经典,舍弃一切经典所禁止的,并全身心地履行经典所指示的职责。

释义 — English

He who desires the welfare of the Self should not disregard the ?nds of the scriptures. A man who is anxious to obtain eternal bliss should respect the Vedas and the Smritis which lay down the code of right conduct. He should readily renounce whatever the scriptures teach him to abandon and accept whatever he is directed to accept.He who is thus entirely devoted to the Vedas cannot meet with misfortune? grief or delusion. No mother is more kind than the scriptures for they restrain us from doing evil and bestow on us the greatest good (liberation or Moksha). Therefore treat the scriptures with great respect. Renounce all that the scriptures prohibit. Whatever is worthy of being done? that thou shouldst do thoroughly with all thy heart and all thy strength.Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the sixteenth discourse entitledThe Yoga of the Division BetweenThe Divine and the Demoniacal. ,

梵文
简体中文
English
तस्मात्
因此;शास्त्रम् — 经典;प्रमाणम् (be) — 权威;ते — 你的;कार्याकार्यव्यवस्थितौ — 在判断何为应做、何为不应做方面;ज्ञात्वा — 了解后;शास्त्रविधानोक्तम् — 经典教诲所阐明的;कर्म — 行为,业;कर्तुम् — 去做;इह — 在此世;अर्हसि — 应当。
therefore
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第 16 章更多内容

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16.1至尊主说:无畏,心意纯净,知识与瑜伽的坚定,布施,感官的控制,祭祀,研习经典,苦行,正直;16.2非暴力,真诚,无怒,舍弃,心意平静,不诽谤,慈悲众生,无贪婪,温和,谦逊,不轻浮;16.3活力,宽恕,坚韧,纯洁,无憎恨,无过度傲慢——婆罗多族裔啊,这些是生来便具神性之人所拥有的品质。16.4普利特之子啊,虚伪,傲慢与自负,愤怒,以及粗暴和无明——这些是生来便具阿修罗性之人所拥有的品质。16.5神性导向解脱,阿修罗性则被视为必然的束缚。般度之子啊,莫悲伤!你生来便具神性。16.6在此世间,众生有两类:神性与阿修罗性。神性已详尽阐述。普利特之子啊,请听我讲述阿修罗性。16.7阿修罗性之人不明白何为当行,何为不当行;他们既无纯洁,亦无善行,更无真理。16.8他们说世界是不真实的,没有根基,没有神。它是因欲望而生的相互结合!还有什么别的(原因)呢?16.9执持此种见解,这些堕落的灵魂,智力狭隘,行为凶残且有害,为世界的毁灭而滋长。16.10沉溺于永不满足的欲望,充满虚荣、傲慢与狂妄,由于迷惑而执持邪恶的观念,怀有不洁的誓愿,他们便行事作恶。