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薄伽梵歌章节

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  • 15.Purushottama Yoga
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薄伽梵歌 / 章 15 / 颂 18
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薄伽梵歌 15.18

梵文
印地语
梵文

यस्मात्क्षरमतीतोऽहमक्षरादपि चोत्तमः | अतोऽस्मि लोके वेदे च प्रथितः पुरुषोत्तमः

音译

yasmātkṣaramatīto.ahamakṣarādapi cottamaḥ . ato.asmi loke vedeca prathitaḥ puruṣottamaḥ

简体中文

因我超越可变者(Kshara),且优于不可变者(Akshara),故我在世间与吠陀(Vedas)中,被称为至高存在(Purushottama)。

English

Since I am transcendental to the mutable and above even the immutable, hence I am well known in the world and in the Vedas as the supreme Person.

释义 — 简体中文

主被称为至高存在(补卢沙奥塔玛),因为祂超越了可变者(刹罗,即变化的世间)并优于不可变者(阿刹罗,即轮回的未显现之种)。由于祂凌驾于两者之上,因此在世间和吠陀(Vedas)中,祂被普遍宣称为至高无上的补卢沙,超越一切局限和二元性。

释义 — English

Purushottama is a wellknown name of the Lord. The name is ite appropriate as He is the supreme Purusha.Kshara The perishable -- the tree of Samsara.Akshara The imperishable -- the seed of the tree of Samsara.Because I excel the perishable (the tree of illusory Samsara) and am more excellent also than the imperishable (the seed of the tree of the illusory Samsara) and because I am thus superior to the perishable and the imperishable? I am proclaimed in the world and in the Vedas as the highest Purusha. Devotees know Me as such. Poets also describe Me as such.I am beyond all limitations. There is no trace of dualism in Me. Therefore? I am called by all and by the scriptures the highest Purusha.

梵文
English
यस्मात्
as
क्षरम्
the perishable
अतीतः
transcend
अहम्
I
अक्षरात्
than the imperishable
अपि
also
च
and
उत्तमः
best
अतः
therefore
अस्मि (I)
am
लोके
in the world
वेदे
in the Vedas
च
and
प्रथितः
declared
पुरुषोत्तमः
the Highest Purusha.
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15.1至尊主说:他们说,那根向上、枝向下、以《吠陀》(Vedas)为叶的菩提树(Asvattha),是不可摧毁的。了悟此树者,即是《吠陀》的知者。15.2那棵树的枝条,或向下或向上伸展,因三性(Gunas)而滋长,以感官对象为嫩芽。而那些根,因业(Karma)而生,向下蔓延于人间(manusya-loke)。15.3此树的真实形态在此世无法被如此感知;它的终点、起点和延续亦不可知。斩断这根深蒂固的菩提树(Asvattha),需以坚韧的无执(Asanga)之剑——15.4此后,应寻求那至高之境,一旦抵达便不再返回。我皈依于那原始的至高者(Purusha),永恒的显化皆源自于祂。15.5那些摆脱了骄傲与妄执(Moha)、战胜了执着之恶、恒常致力于灵性修行、彻底摆脱了欲望、并超脱了名为苦乐的二元对立的智者,方能抵达那不朽之境。15.6太阳、月亮和火焰都无法照亮那至高之境。那是我的至上居所,抵达那里的人将不再返回。15.7在众生界中,那成为永恒个体灵魂(Jiva)的,确实是我的一个部分,它吸引着以心意(Manas)为第六的感官,这些感官安住于原质(Prakriti)之中。15.8当主宰者(Jiva)舍弃此身或再入新身时,他会带走这些感官,如同风将气味从花朵中带走一般。15.9这个(灵魂)通过主宰耳、眼、皮肤、舌头以及鼻子和心意(Manas),来享受感官对象。15.10无论它(灵魂)是离去、安住于此身,抑或感受(感官对象),或与三德(Gunas)相合,迷惑之人皆不能得见,唯有具智慧之眼者方能得见。