薄伽梵歌 / 章 15 / 颂 9

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薄伽梵歌 15.9

梵文

印地语

梵文

श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च | अधिष्ठाय मनश्चायं विषयानुपसेवते

音译

śrotraṃ cakṣuḥ sparśanaṃ ca rasanaṃ ghrāṇameva ca . adhiṣṭhāya manaścāyaṃ viṣayānupasevate

简体中文

这个（灵魂）通过主宰耳、眼、皮肤、舌头以及鼻子和心意（Manas），来享受感官对象。

English

This one enjoys the objects by presiding over the ear, eyes, skin and tongue as also the nose and the mind.

释义 — 简体中文

个体灵魂（Jiva）通过主宰并运用耳、眼、皮肤、舌、鼻等感官以及心意（Manas），来体验和享受世间的各种感官对象，从而获得经验。

释义 — English

Here is a description of how the subtle body remaining in the gross body enjoys the objects of the senses.The individual soul uses the mind along with each sense separately and enjoys or experiences the objects of the senses such as sound? touch? colour (form)? taste and smell.It sits on the marvellous car of its mind? passes through the gateway of the ear in the twinkling of an eye and enjoys the various kinds of music of this world. It holds the reins of the nerves of sensation? enters the domain of touch through the portal of the skin and enjoys the diverse kinds of soft objects. It roams about in the hills of beautiful forms and enjoys them through the windows of his eyes. It enters the cave of taste by the avenue of the tongue and enjoyes dainties? palatable dishes and refreshing beverages. It enters the forest of scents through the door of the nose and enjoys them to its hearts content.It makes its abode in the ears? the eyes? the skin? the tongue and the nose? as also in the mind and enjoys the objects of the senses. It gains experiences of the outer world through the mind?,intellect? subconscious mind? egoism? the ten senses and the five vital airs.Ghranameva cha The word cha (and) indicates that we shall have to include the five organs of action? and also the fourfold inner instrument (mind? intellect? subconscious mind and egoism). In the Katha Upanishad it is said आत्मेन्द्रियमनोयुक्तं भोक्तेत्याहुर्मनीषिणः।।The Self? the senses and the mind united? the wise call the enjoyer.

梵文
简体中文
English

श्रोत्रम्

耳朵；चक्षुः — 眼睛；स्पर्शनम् — 触觉（器官）；च — 和；रसनम् — 味觉（器官）；घ्राणम् — 嗅觉（器官）；एव — 甚至；च — 和；अधिष्ठाय — 主宰；मनः — 心意（Manas）；च — 和；अयम् — 这个（灵魂）；विषयान् — 感官对象；उपसेवते — 享受。

the ear

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15.1至尊主说：他们说，那根向上、枝向下、以《吠陀》（Vedas）为叶的菩提树（Asvattha），是不可摧毁的。了悟此树者，即是《吠陀》的知者。15.2那棵树的枝条，或向下或向上伸展，因三性（Gunas）而滋长，以感官对象为嫩芽。而那些根，因业（Karma）而生，向下蔓延于人间（manusya-loke）。15.3此树的真实形态在此世无法被如此感知；它的终点、起点和延续亦不可知。斩断这根深蒂固的菩提树（Asvattha），需以坚韧的无执（Asanga）之剑——15.4此后，应寻求那至高之境，一旦抵达便不再返回。我皈依于那原始的至高者（Purusha），永恒的显化皆源自于祂。15.5那些摆脱了骄傲与妄执（Moha）、战胜了执着之恶、恒常致力于灵性修行、彻底摆脱了欲望、并超脱了名为苦乐的二元对立的智者，方能抵达那不朽之境。15.6太阳、月亮和火焰都无法照亮那至高之境。那是我的至上居所，抵达那里的人将不再返回。15.7在众生界中，那成为永恒个体灵魂（Jiva）的，确实是我的一个部分，它吸引着以心意（Manas）为第六的感官，这些感官安住于原质（Prakriti）之中。15.8当主宰者（Jiva）舍弃此身或再入新身时，他会带走这些感官，如同风将气味从花朵中带走一般。15.10无论它（灵魂）是离去、安住于此身，抑或感受（感官对象），或与三德（Gunas）相合，迷惑之人皆不能得见，唯有具智慧之眼者方能得见。15.11勤勉的瑜伽士（Yogis）能见此（真我）安住于自身。即使勤勉，那些缺乏自制、不明辨者亦不能得见。