उत्क्रामन्तं स्थितं वापि भुञ्जानं वा गुणान्वितम् | विमूढा नानुपश्यन्ति पश्यन्ति ज्ञानचक्षुषः
utkrāmantaṃ sthitaṃ vāpi bhuñjānaṃ vā guṇānvitam . vimūḍhā nānupaśyanti paśyanti jñānacakṣuṣaḥ
无论它（灵魂）是离去、安住于此身，抑或感受（感官对象），或与三德（Gunas）相合，迷惑之人皆不能得见，唯有具智慧之眼者方能得见。
Persons who are diversely deluded do not see it even when it is leaving or residing (in this body), or experiencing, or in association with the alities. Those with the eye of knowledge see.
此节经文阐述了为何迷惑之人无法感知真我。他们被物质的三德所左右，将真我与身体混淆，心神专注于感官享乐，因此无法洞察真我。然而，那些拥有内在直觉之眼（智慧之眼）的人，则能清晰地看到真我与身体截然不同，并感知其独立存在。
Though the Self is nearest and comes most easily within their field of vision or consciousness? the ignorant and the deluded are not able to behold Him? because they are swayed by the alities of Nature their minds constantly run towards the sensual objects and are saturated with passion they identify the Self with the body their vision is engrossed in external forms. But those who are endowed with the inner eye of intuition do behold Him.Yama said to Nachiketas The selfexistent Brahma created the senses with outgoing tendencies therefore man beholds the external universe and not the internal Self. He aded But some wise men with their senses turned away from the objects? desirous of immortality? turn their gaze inwards and behold the Self within (seated in their heart). (Katha Upanishad IV.1)Those who possess the inner eye of knowledge behold that the Self is entirely distinct from the body. They realise the Selfs separate existence from the body and know that the body moves and acts on account of Its presence therein? just as the iron moves and acts in the presence of the magnet.