薄伽梵歌 / 章 15 / 颂 6

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薄伽梵歌 15.6

梵文

印地语

梵文

न तद्भासयते सूर्यो न शशाङ्को न पावकः | यद्गत्वा न निवर्तन्ते तद्धाम परमं मम

音译

na tadbhāsayate sūryo na śaśāṅko na pāvakaḥ . yadgatvā na nivartante taddhāma paramaṃ mama

简体中文

太阳、月亮和火焰都无法照亮那至高之境。那是我的至上居所，抵达那里的人将不再返回。

English

Neither the sun nor the moon nor fire illumines That. That is My supreme Abode, reaching which they do not return.

释义 — 简体中文

那至高无上的居所是自性光明（self-luminous）的，超越了日月星火的光照。它是至尊主的究竟之境，一旦抵达，众生便不再堕入轮回。

释义 — English

That supreme abode is selfillumined for Brahman is selfluminous. It existed before the sun? the moon and the fire came into existence during creation. It remains even after they dissolve into the Unmanifested during the dissolution of the world.This verse is taken from the Kathopanishad The sun does not shine there? nor do the moon and the stars? nor does this lightning shine and much less this fire. When It shines? everything shines after It? by Its light? all these shine (Chap.II?5.15). The same idea occurs in the Svetasvatara Upanishad (6.14) and the Mundaka Upanishad (II.2.10). The sun? the moon? etc.? derive their light from Para Brahman. Nothing else is needed for illuminating the Supreme Being because It is selfluminous.Dhama paramam Supreme abode or superexcellent seat or Para Brahman.Though the sun is endowed with the power of illumining all? it cannot illumine the Supreme Being.यत् धाम वैष्णवं पदं गत्वा प्राप्य न निवर्तन्ते यत् च सूर्यादिभिः न भासयते तत् धाम पदं परमं मम विष्णोः।That abode? to which having gone? none returns? and which the sun? moon? stars? lightning and fire do not illumine? is the highest abode of Vishnu.(Cf.VIII.21)

梵文
简体中文
English

न

不；तत् — 那；भासयते — 照亮；सूर्यः — 太阳；न — 不；शशाङ्कः — 月亮；न — 不；पावकः — 火焰；यत् — 到达那里；गत्वा — 去了；न — 不；निवर्तन्ते (they) — （他们）返回；तत् — 那；धाम — 居所；परमम् — 至上的；मम — 我的。

not

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15.1至尊主说：他们说，那根向上、枝向下、以《吠陀》（Vedas）为叶的菩提树（Asvattha），是不可摧毁的。了悟此树者，即是《吠陀》的知者。15.2那棵树的枝条，或向下或向上伸展，因三性（Gunas）而滋长，以感官对象为嫩芽。而那些根，因业（Karma）而生，向下蔓延于人间（manusya-loke）。15.3此树的真实形态在此世无法被如此感知；它的终点、起点和延续亦不可知。斩断这根深蒂固的菩提树（Asvattha），需以坚韧的无执（Asanga）之剑——15.4此后，应寻求那至高之境，一旦抵达便不再返回。我皈依于那原始的至高者（Purusha），永恒的显化皆源自于祂。15.5那些摆脱了骄傲与妄执（Moha）、战胜了执着之恶、恒常致力于灵性修行、彻底摆脱了欲望、并超脱了名为苦乐的二元对立的智者，方能抵达那不朽之境。15.7在众生界中，那成为永恒个体灵魂（Jiva）的，确实是我的一个部分，它吸引着以心意（Manas）为第六的感官，这些感官安住于原质（Prakriti）之中。15.8当主宰者（Jiva）舍弃此身或再入新身时，他会带走这些感官，如同风将气味从花朵中带走一般。15.9这个（灵魂）通过主宰耳、眼、皮肤、舌头以及鼻子和心意（Manas），来享受感官对象。15.10无论它（灵魂）是离去、安住于此身，抑或感受（感官对象），或与三德（Gunas）相合，迷惑之人皆不能得见，唯有具智慧之眼者方能得见。15.11勤勉的瑜伽士（Yogis）能见此（真我）安住于自身。即使勤勉，那些缺乏自制、不明辨者亦不能得见。