Gita 15.2: The branches of that (Tree), extending down-wards and upwards, are strengthened ...

薄伽梵歌 / 章 15.2

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梵文

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印地语

Sanskrit

अधश्चोर्ध्वं प्रसृतास्तस्य शाखा गुणप्रवृद्धा विषयप्रवालाः | अधश्च मूलान्यनुसन्ततानि कर्मानुबन्धीनि मनुष्यलोके

音译

adhaścordhvaṃ prasṛtāstasya śākhā guṇapravṛddhā viṣayapravālāḥ . adhaśca mūlānyanusantatāni karmānubandhīni manuṣyaloke

英语

The branches of that (Tree), extending down-wards and upwards, are strengthened by the alities and have sense-objects as their shoots. And the roots, which are followed by actions, spread down-wards in the human world [According to A.G. and M.S. manusya-loke means a body distinguished by Brahminhood etc.].

印地语

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Sanskrit
英语

अधः

below

च

and

ऊर्ध्वम्

above

प्रसृताः

spread

तस्य

its

शाखाः

branches

गुणप्रवृद्धाः

nourished by the Gunas

विषयप्रवालाः

senseobjects (are) its buds

अधः

below

च

and

मूलानि

the roots

अनुसन्ततानि

are stretched forth

कर्मानुबन्धीनि

originating action

मनुष्यलोके

in the world of men.

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15.1The Blessed Lord said They say that the peepul Tree, which has its roots upward and the branches downward, and of which the Vedas are the leaves, is imperishable. He who realizes it is knower of the Vedas.15.3Its form is not perceived here in that way; nor its end, nor beginning, nor continuance, After felling this Peepul whose roots are well developed, with the strong sword of detachment-;15.4Thereafter, that State has to be sought for, going where they do not return again: I take refuge in that Primeval Person Himself, from whom has ensued the eternal Manifestation.15.5The wise ones who are free from pride and non-discrimination, who have conered the evil of association, [Hatred and love arising from association with foes and friends.] who are ever devoted to spirituality, completely free from desires, free from the dualities called happiness and sorrow, reach that undecaying State.15.6Neither the sun nor the moon nor fire illumines That. That is My supreme Abode, reaching which they do not return.15.7It is verily a part of Mine which, becoming the eternal individual soul in the region of living beings, draws (to itself) the organs which have the mind as their sixth, and which abide in Nature.15.8When the master leaves it and even when he assumes a body, he departs taking these, as wind (carries away) odours from their receptacles.15.9This one enjoys the objects by presiding over the ear, eyes, skin and tongue as also the nose and the mind.15.10Persons who are diversely deluded do not see it even when it is leaving or residing (in this body), or experiencing, or in association with the alities. Those with the eye of knowledge see.15.11And the yogis who are diligent see this one as existing in themselves. The non-discriminating ones who lack self-control do not see this one-though (they be) diligent.