Gita 15.19: O scion of the Bharata dynasty, he who, being free from delusion, knows Me the s...

薄伽梵歌 / 章 15.19

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梵文

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印地语

Sanskrit

यो मामेवमसम्मूढो जानाति पुरुषोत्तमम् | स सर्वविद्भजति मां सर्वभावेन भारत

音译

yo māmevamasammūḍho jānāti puruṣottamam . sa sarvavidbhajati māṃ sarvabhāvena bhārata

英语

O scion of the Bharata dynasty, he who, being free from delusion, knows Me the supreme Person thus, he is all-knowing and adores Me with his whole being.

印地语

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Sanskrit
英语

यः

who

माम्

एवम्

thus

असम्मूढः

undeluded

जानाति

knows

पुरुषोत्तमम्

the Supreme Purusha

सः

सर्ववित्

allknowing

भजति

worships

माम्

सर्वभावेन

with his whole being (heart)

भारत

O Bharata.

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15.1The Blessed Lord said They say that the peepul Tree, which has its roots upward and the branches downward, and of which the Vedas are the leaves, is imperishable. He who realizes it is knower of the Vedas.15.2The branches of that (Tree), extending down-wards and upwards, are strengthened by the alities and have sense-objects as their shoots. And the roots, which are followed by actions, spread down-wards in the human world [According to A.G. and M.S. manusya-loke means a body distinguished by Brahminhood etc.].15.3Its form is not perceived here in that way; nor its end, nor beginning, nor continuance, After felling this Peepul whose roots are well developed, with the strong sword of detachment-;15.4Thereafter, that State has to be sought for, going where they do not return again: I take refuge in that Primeval Person Himself, from whom has ensued the eternal Manifestation.15.5The wise ones who are free from pride and non-discrimination, who have conered the evil of association, [Hatred and love arising from association with foes and friends.] who are ever devoted to spirituality, completely free from desires, free from the dualities called happiness and sorrow, reach that undecaying State.15.6Neither the sun nor the moon nor fire illumines That. That is My supreme Abode, reaching which they do not return.15.7It is verily a part of Mine which, becoming the eternal individual soul in the region of living beings, draws (to itself) the organs which have the mind as their sixth, and which abide in Nature.15.8When the master leaves it and even when he assumes a body, he departs taking these, as wind (carries away) odours from their receptacles.15.9This one enjoys the objects by presiding over the ear, eyes, skin and tongue as also the nose and the mind.15.10Persons who are diversely deluded do not see it even when it is leaving or residing (in this body), or experiencing, or in association with the alities. Those with the eye of knowledge see.