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神圣经典

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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 15 / 颂 19
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薄伽梵歌 15.19

梵文
印地语
梵文

यो मामेवमसम्मूढो जानाति पुरुषोत्तमम् | स सर्वविद्भजति मां सर्वभावेन भारत

音译

yo māmevamasammūḍho jānāti puruṣottamam . sa sarvavidbhajati māṃ sarvabhāvena bhārata

简体中文

婆罗多(Bharata)后裔啊!何人如此无惑地了知我为至高存在(Purushottama),彼即是全知者,并以其全心全意崇拜我。

English

O scion of the Bharata dynasty, he who, being free from delusion, knows Me the supreme Person thus, he is all-knowing and adores Me with his whole being.

释义 — 简体中文

此节经文阐述了了悟真我的殊胜。一个无惑之人,不将自己等同于肉身,而是了知克里希那为至高存在(补卢沙奥塔玛)。这样的人便成为全知者,认识到克里希那是所有众生的内在真我,并以其全心全意崇拜祂,超越一切二元对立。

释义 — English

The glory of the knowledge of the Self is described in this verse.Asammudhah Undeluded? free from delusion. The undeluded does not identify himself with the physical body. He never looks upon the physical body? the lifeforce? senses? mind? intellect and the causal body as the Self or as belonging to himself? because he is resting in his own essential nature as ExistenceKnowledgeBliss Absolute and because he identifies himself with Brahman or the Supreme Being.That aspirant who knows that Sri Krishna is not a human being and that He is the highest Purusha or the Supreme Being is undeluded. Such an aspirant or devotee alone worships Him with his whole being. He is the Sarvavit or Sarvajna? allknower. He knows and realises that Lord Krishna? the supreme Lord? is the Inner Self of all beings. He beholds the One in the many? and the many in the One. For him there is neither high nor low? neither pleasure nor pain? neither virtue nor vice? neither good nor evil? neither likes nor dislikes.Me The Lord as specified above.Sarvavit One who knows everything in detail.Knows that I am He.Sarvabhavena With all his heart? with his whole being? wholeheartedly with his whole thought devoted exclusively to the Self of all with his whole mind centred on the Supreme Self alone.

梵文
English
यः
who
माम्
Me
एवम्
thus
असम्मूढः
undeluded
जानाति
knows
पुरुषोत्तमम्
the Supreme Purusha
सः
he
सर्ववित्
allknowing
भजति
worships
माम्
Me
सर्वभावेन
with his whole being (heart)
भारत
O Bharata.
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第 15 章更多内容

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15.1至尊主说:他们说,那根向上、枝向下、以《吠陀》(Vedas)为叶的菩提树(Asvattha),是不可摧毁的。了悟此树者,即是《吠陀》的知者。15.2那棵树的枝条,或向下或向上伸展,因三性(Gunas)而滋长,以感官对象为嫩芽。而那些根,因业(Karma)而生,向下蔓延于人间(manusya-loke)。15.3此树的真实形态在此世无法被如此感知;它的终点、起点和延续亦不可知。斩断这根深蒂固的菩提树(Asvattha),需以坚韧的无执(Asanga)之剑——15.4此后,应寻求那至高之境,一旦抵达便不再返回。我皈依于那原始的至高者(Purusha),永恒的显化皆源自于祂。15.5那些摆脱了骄傲与妄执(Moha)、战胜了执着之恶、恒常致力于灵性修行、彻底摆脱了欲望、并超脱了名为苦乐的二元对立的智者,方能抵达那不朽之境。15.6太阳、月亮和火焰都无法照亮那至高之境。那是我的至上居所,抵达那里的人将不再返回。15.7在众生界中,那成为永恒个体灵魂(Jiva)的,确实是我的一个部分,它吸引着以心意(Manas)为第六的感官,这些感官安住于原质(Prakriti)之中。15.8当主宰者(Jiva)舍弃此身或再入新身时,他会带走这些感官,如同风将气味从花朵中带走一般。15.9这个(灵魂)通过主宰耳、眼、皮肤、舌头以及鼻子和心意(Manas),来享受感官对象。15.10无论它(灵魂)是离去、安住于此身,抑或感受(感官对象),或与三德(Gunas)相合,迷惑之人皆不能得见,唯有具智慧之眼者方能得见。