薄伽梵歌 / 章 15 / 颂 4

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薄伽梵歌 15.4

梵文

印地语

梵文

ततः पदं तत्परिमार्गितव्यं यस्मिन्गता न निवर्तन्ति भूयः | तमेव चाद्यं पुरुषं प्रपद्ये | यतः प्रवृत्तिः प्रसृता पुराणी

音译

tataḥ padaṃ tatparimārgitavyaṃ yasmingatā na nivartanti bhūyaḥ . tameva cādyaṃ puruṣaṃ prapadye . yataḥ pravṛttiḥ prasṛtā purāṇī

简体中文

此后，应寻求那至高之境，一旦抵达便不再返回。我皈依于那原始的至高者（Purusha），永恒的显化皆源自于祂。

English

Thereafter, that State has to be sought for, going where they do not return again: I take refuge in that Primeval Person Himself, from whom has ensued the eternal Manifestation.

释义 — 简体中文

斩断世间之树后，修行者应寻求那至高无上的境界，一旦达到便永不复返。此境唯有通过皈依原始的至高者（Purusha），即一切永恒显化的源头，方能证得。

释义 — English

That which fills the whole world with the form of ExistenceKnowledgeBliss is Purusha. Or? that which sleeps in this Puri (city) of the body is the Purusha.Singleminded devotion which consists of ceaselessly thinking of or meditating on the Supreme Being is the sure means of attaining Selfrealisation. Taking sole refuge in the Primeval Purusha is the means to know or realise that supreme goal goind whither the wise do not return again to this world of death.The aspirant should know the abode of Vishnu. He should struggle hard to reach it. He should seek it by taking refuge in the Primeval Purusha. If he reaches this immortal abode of Vishnu or the imperishable Brahmic seat of ineffable splendour and glory he will never return to this mortal world.The Primeval Purusha or the pure? Supreme Being Who is ExistenceKnowledgeBliss Absolute is the goal or the supreme abode or the abode of Vishnu. Just as illusory objects like elephants? horses? etc.? come forth through the jugglery of the magician? so also this ancient energy or the original divine power or emanation of this tree or illusory Samsara has streamed forth from that Primeval Purusha.What sort of persons reach that goal eternal Listen.

梵文
简体中文
English

ततः

然后；पदम् — 目标，境界；तत् — 那；परिमार्गितव्यम् — 应当寻求；यस्मिन् — 往何处；गताः — 去了；न — 不；निवर्तन्ति — 返回；भूयः — 再次；तम् — 那；एव — 甚至；च — 和；आद्यम् — 原始的；पुरुषम् — 至高者（Purusha）；प्रपद्ये — 我寻求皈依；यतः — 从何处；प्रवृत्तिः — 活动或能量；प्रसृता — 流出；पुराणी — 古老的，永恒的。

then

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15.1至尊主说：他们说，那根向上、枝向下、以《吠陀》（Vedas）为叶的菩提树（Asvattha），是不可摧毁的。了悟此树者，即是《吠陀》的知者。15.2那棵树的枝条，或向下或向上伸展，因三性（Gunas）而滋长，以感官对象为嫩芽。而那些根，因业（Karma）而生，向下蔓延于人间（manusya-loke）。15.3此树的真实形态在此世无法被如此感知；它的终点、起点和延续亦不可知。斩断这根深蒂固的菩提树（Asvattha），需以坚韧的无执（Asanga）之剑——15.5那些摆脱了骄傲与妄执（Moha）、战胜了执着之恶、恒常致力于灵性修行、彻底摆脱了欲望、并超脱了名为苦乐的二元对立的智者，方能抵达那不朽之境。15.6太阳、月亮和火焰都无法照亮那至高之境。那是我的至上居所，抵达那里的人将不再返回。15.7在众生界中，那成为永恒个体灵魂（Jiva）的，确实是我的一个部分，它吸引着以心意（Manas）为第六的感官，这些感官安住于原质（Prakriti）之中。15.8当主宰者（Jiva）舍弃此身或再入新身时，他会带走这些感官，如同风将气味从花朵中带走一般。15.9这个（灵魂）通过主宰耳、眼、皮肤、舌头以及鼻子和心意（Manas），来享受感官对象。15.10无论它（灵魂）是离去、安住于此身，抑或感受（感官对象），或与三德（Gunas）相合，迷惑之人皆不能得见，唯有具智慧之眼者方能得见。15.11勤勉的瑜伽士（Yogis）能见此（真我）安住于自身。即使勤勉，那些缺乏自制、不明辨者亦不能得见。