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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
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  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 15 / 颂 13
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薄伽梵歌 15.13

梵文
印地语
梵文

गामाविश्य च भूतानि धारयाम्यहमोजसा | पुष्णामि चौषधीः सर्वाः सोमो भूत्वा रसात्मकः

音译

gāmāviśya ca bhūtāni dhārayāmyahamojasā . puṣṇāmi cauṣadhīḥ sarvāḥ somo bhūtvā rasātmakaḥ

简体中文

我进入大地,以我的能量(Ojas)维系众生;并化作具汁液本质的苏摩(Soma,即月亮),滋养一切草木。

English

And entering the earth I sustain the beings through (My) power; and nourish all the plants by becoming Soma [According to S. and most other translators, Soma means the moon.-Tr.] which is of the nature of sap.

释义 — 简体中文

此节经文描述了主作为维系一切生命的内在存在。主以其神圣的能量(奥阇萨,Ojas)渗透大地,支撑着所有有形无形的众生。祂也化身为苏摩(月亮,被视为所有汁液或精华的储存库),通过注入汁液来滋养所有草药和植物,使其充满生命力。

释义 — English

The immanence of the Lord as the allsustaining life is described in this verse.Ojas The energy of the Lord (Isvara). The vast heaven and earth are firmly held by this energy. It permeates the earth to support the world. This energy is destitute of passion and attachment. As the vast earth is supported by the energy of the Lord? it does not fall? it is not broken down to pieces and it does not sink into the nether worlds.The Lord penetrates the earth and supports all movable and immovable objects by His energy.Rasatmakah somah The watery moon The moon is regarded as the repository of all savours or,fluids (Rasas). I? becoming the watery moon? nourish all herbs and plants such as rice? wheat? etc.? by infusing sap into them? and make them savoury. I feed the vegetable kingdom with My vital juice (Ojas) which pervades the soil and generates sweet juice or sap in herbs? plants and trees. The watery or savoury moon nourishes all herbs and plants by infusing sap or savours into them.Moreover --

梵文
English
गाम
the earth
आविश्य
permeating
च
and
भूतानि
all beings
धारयामि
support
अहम्
I
ओजसा
by (My) energy
पुष्णामि (I)
nourish
च
and
औषधीः
the herbs
सर्वाः
all
सोमः
moon
भूत्वा
having become रसात्मकः watery.
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第 15 章更多内容

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15.1至尊主说:他们说,那根向上、枝向下、以《吠陀》(Vedas)为叶的菩提树(Asvattha),是不可摧毁的。了悟此树者,即是《吠陀》的知者。15.2那棵树的枝条,或向下或向上伸展,因三性(Gunas)而滋长,以感官对象为嫩芽。而那些根,因业(Karma)而生,向下蔓延于人间(manusya-loke)。15.3此树的真实形态在此世无法被如此感知;它的终点、起点和延续亦不可知。斩断这根深蒂固的菩提树(Asvattha),需以坚韧的无执(Asanga)之剑——15.4此后,应寻求那至高之境,一旦抵达便不再返回。我皈依于那原始的至高者(Purusha),永恒的显化皆源自于祂。15.5那些摆脱了骄傲与妄执(Moha)、战胜了执着之恶、恒常致力于灵性修行、彻底摆脱了欲望、并超脱了名为苦乐的二元对立的智者,方能抵达那不朽之境。15.6太阳、月亮和火焰都无法照亮那至高之境。那是我的至上居所,抵达那里的人将不再返回。15.7在众生界中,那成为永恒个体灵魂(Jiva)的,确实是我的一个部分,它吸引着以心意(Manas)为第六的感官,这些感官安住于原质(Prakriti)之中。15.8当主宰者(Jiva)舍弃此身或再入新身时,他会带走这些感官,如同风将气味从花朵中带走一般。15.9这个(灵魂)通过主宰耳、眼、皮肤、舌头以及鼻子和心意(Manas),来享受感官对象。15.10无论它(灵魂)是离去、安住于此身,抑或感受(感官对象),或与三德(Gunas)相合,迷惑之人皆不能得见,唯有具智慧之眼者方能得见。