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薄伽梵歌章节

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薄伽梵歌 / 章 15 / 颂 12
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薄伽梵歌 15.12

梵文
印地语
梵文

यदादित्यगतं तेजो जगद्भासयतेऽखिलम् | यच्चन्द्रमसि यच्चाग्नौ तत्तेजो विद्धि मामकम्

音译

yadādityagataṃ tejo jagadbhāsayate.akhilam . yaccandramasi yaccāgnau tattejo viddhi māmakam

简体中文

太阳之光普照整个世界,月亮之光、火焰之光——须知彼光皆源于我。

English

That light in the sun which illumines the whole world, that which is in the moon, and that which is in fire,-know that light to be Mine.

释义 — 简体中文

此节经文描述了主作为普照一切的意识之光的内在存在。主是太阳照亮世界之光的源头,也是月亮反射的阳光和火焰之光的源头。这种光在太阳、月亮和火焰中之所以有特殊的显现,是因为它们之中纯善之德(Sattva)的高度集中,使其格外明亮和光辉。

释义 — English

The immanence of the Lord as the allilluminating light of consciousness is described in this verse.I am the cause and the source of the light by which the sun illumines the world? as also the reflected light of the sun in the moon and that of fire.Tejah Light The light of consciousness.If that is so? an objector says The light of consciousness exists alike in all moving and unmoving objects. Then why has the Lord mentioned this special alification of light as residing in the sun? moon and fire Please explain. We say The higher manifestation of the light of consciousness in the sun? etc.? is due to a large concentration of Sattva in them. Sattva is very brilliant and luminous in them. That is the reason why there is this special alification.Here is an illustration. The face of a man is not at all reflected on a wall? piece of wood or a block of stone? but the same face is reflected beautifully in a very clean mirror. The degree of clearness of the reflection in the mirror is acording to the degree of transparency of the mirror. The more the transparency of the mirror? the better the reflection of the face the less the transparency? the worse the reflection. Even so Gods light shines in the sun and also in the pure heart of a devotee.

梵文
English
यत्
which
आदित्यगतम्
residing in the sun
तेजः
light
जगत्
the world
भासयते
illumines
अखिलम्
whole
यत्
which
चन्द्रमसि
in the moon
यत्
which
च
and
अग्नौ
in the fire
तत्
that
तेजः
light
विद्धि
know
मामकम्
Mine.
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第 15 章更多内容

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15.1至尊主说:他们说,那根向上、枝向下、以《吠陀》(Vedas)为叶的菩提树(Asvattha),是不可摧毁的。了悟此树者,即是《吠陀》的知者。15.2那棵树的枝条,或向下或向上伸展,因三性(Gunas)而滋长,以感官对象为嫩芽。而那些根,因业(Karma)而生,向下蔓延于人间(manusya-loke)。15.3此树的真实形态在此世无法被如此感知;它的终点、起点和延续亦不可知。斩断这根深蒂固的菩提树(Asvattha),需以坚韧的无执(Asanga)之剑——15.4此后,应寻求那至高之境,一旦抵达便不再返回。我皈依于那原始的至高者(Purusha),永恒的显化皆源自于祂。15.5那些摆脱了骄傲与妄执(Moha)、战胜了执着之恶、恒常致力于灵性修行、彻底摆脱了欲望、并超脱了名为苦乐的二元对立的智者,方能抵达那不朽之境。15.6太阳、月亮和火焰都无法照亮那至高之境。那是我的至上居所,抵达那里的人将不再返回。15.7在众生界中,那成为永恒个体灵魂(Jiva)的,确实是我的一个部分,它吸引着以心意(Manas)为第六的感官,这些感官安住于原质(Prakriti)之中。15.8当主宰者(Jiva)舍弃此身或再入新身时,他会带走这些感官,如同风将气味从花朵中带走一般。15.9这个(灵魂)通过主宰耳、眼、皮肤、舌头以及鼻子和心意(Manas),来享受感官对象。15.10无论它(灵魂)是离去、安住于此身,抑或感受(感官对象),或与三德(Gunas)相合,迷惑之人皆不能得见,唯有具智慧之眼者方能得见。