薄伽梵歌 / 章 10 / 颂 42

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薄伽梵歌 10.42

梵文

印地语

梵文

अथवा बहुनैतेन किं ज्ञातेन तवार्जुन | विष्टभ्याहमिदं कृत्स्नमेकांशेन स्थितो जगत्

音译

athavā bahunaitena kiṃ jñātena tavārjuna . viṣṭabhyāhamidaṃ kṛtsnamekāṃśena sthito jagat

简体中文

或者，阿周那啊，你广泛了解这些又有何必要呢？我以我之一部分，特别地支撑着这整个宇宙。

English

Or, on the other hand, what is the need of your knowing this extensively, O Arjuna? I remain sustaning this whole creation in a special way with a part (of Myself).

释义 — 简体中文

主以祂自身的一个微小部分支撑着整个宇宙，这与《原人歌》（梨俱吠陀10.90.3）中的宣言相呼应，即宇宙只是祂的四分之一。阿周那通过这些描述，已对主的荣耀有所了解，主以此为他准备，使其能够瞻仰祂宏伟的宇宙形相。

释义 — English

The Lord concludes Having established or pervaded this whole world with one fragment of Myself? I remain.This verse is based on the declaration in the Purusha Sukta (RigVeda10.90.3) that One arter of Him is all the cosmos the three arters are the divine transcendent Reality.I exist supporting this whole world by one part? by one limit? or by one foot. One part of Myself constitutes all beings.All beings form His foot (Taittiriya Aranyaka 3.12). The whole world is one Pada or foot of the Lord. Amsa (part) or Pada (foot) is mere Kalpana or imagination or account of our own ignorance,or limiting adjunct. In reality Brahman is without any such parts or limbs and is formless.Arjuna has now a knowledge of the glories of the Lord. He is fit to behold the magnificent cosmic form of the Lord. Lord Krishna prepares Arjuna for this grand vision by giving him a description of His glories.Arjuna says O Lord? I now realise that the whole world is filled by Thee. I now wish to behold the whole universe in Thee with my eye of intuition.Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the tenth discourse entitledThe Yoga of the Divine Glories.,

梵文
简体中文
English

अथवा

或者；बहुना (by) — 许多；एतेन (by) — 这个；किम् — 什么；ज्ञातेन — 已知；तव — 你的；अर्जुन — 哦，阿周那；विष्टभ्य — 支撑着；अहम् — 我；इदम् — 这个；कृत्स्नम् — 所有；एकांशेन — 以我之一部分；स्थितः — 存在；जगत् — 世界。

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10.1至尊主说：大臂者啊，请再次聆听我至高无上的话语，我将出于对你福祉的愿望，对你这位乐于聆听者宣说。10.2众神和大仙都不知道我的威严。因为，无论从何方面看，我都是众神和大仙的源头。10.3谁若了知我乃无生、无始、诸世间之大主宰，他便是凡人中不迷惑者，将从一切罪恶中解脱。10.4智慧、知识、不迷惑、宽恕、真理、外感官的自制、内感官的宁静、快乐、痛苦、存在、非存在、恐惧以及无畏——10.5非暴力、平等心、知足、苦行、布施、名声、恶名——众生这些不同的性情，唯独从我而生。10.6古代的七大仙以及四摩奴，世间众生皆由他们而来，他们的心意系于我，他们皆由我的心意而生。10.7谁若真实了知我的这种威德和神力（瑜伽），他便能获得坚定不移的瑜伽。对此毫无疑问。10.8我是一切的源头；一切皆由我而生。智者了悟此理，充满虔诚，而崇拜我。10.9他们的心完全专注于我，生命完全奉献于我，相互启迪，并恒常谈论我，他们因此感到满足并欢欣鼓舞。10.10对于那些恒常精进、怀着爱意崇拜我的人，我赐予他们那智慧之瑜伽 (Buddhi Yoga)，借此他们得以抵达我。