बुद्धिर्ज्ञानमसम्मोहः क्षमा सत्यं दमः शमः | सुखं दुःखं भवोऽभावो भयं चाभयमेव च
buddhirjñānamasammohaḥ kṣamā satyaṃ damaḥ śamaḥ . sukhaṃ duḥkhaṃ bhavo.abhāvo bhayaṃ cābhayameva ca
智慧、知识、不迷惑、宽恕、真理、外感官的自制、内感官的宁静、快乐、痛苦、存在、非存在、恐惧以及无畏——
Intelligence, wisdom, non-delusion, forgiveness, truth, control of the external organs, control of the internal organs, happiness, sorrow, birth, death and fear as also fearlessness;
智力是内感官（心意、潜意识、智力和我执这四种内在工具）理解微妙事物的能力。知识是关于自性的了悟。不迷惑是指免于幻觉，它在于在需要做或了解任何事情时，以辨别力行事。耐心是在受到攻击或辱骂时心不烦乱。不思对攻击或辱骂者造成任何伤害或邪恶，也是耐心。耐心是无怨无悔地忍受三种痛苦：精神上的（Adhyatmika）、神力上的（Adhidaivika）和物质上的（Adhibhautika）痛苦。发烧等是精神上的痛苦。严寒、酷热、大雨、雷电等带来的痛苦或不适是神力上的痛苦。蝎子蜇伤、蛇咬伤和野兽攻击带来的痛苦是物质上的痛苦。“Satyam”或真理是真实性。它是如实讲述自己所听或所见的真实经验。没有丝毫的扭曲、夸大或对事实的微小修改。“Dama”或自制是对外感官的控制。它是将感官（耳、肤、眼、舌、鼻）从其各自的对象（即声音、触觉、形相、美味食物和香气）中撤回。“Sama”是平静或心境的安宁，通过阻止心意思考外在感官对象并使其与感官脱离而产生。“Sukham”是快乐。以达摩（Dharma）或美德为主要原因，并对所有众生有利的，是快乐。“Duhkham”是以非达摩（Adharma）为原因，并对所有众生不利的，是痛苦。显现者是“Bhavah”（存在）。“Sat”是“Bhavah”。“Asat”或非真实是“Abhavah”（非存在）。
Intellect is the power which the Antahkarana (the fourfold inner instrument -- the mind? the subconscious mind? intellect and egoism) has of understanding subtle objects. Wisdom is knowledge of the Self. Nondelusion is freedom from illusion. It consists in acting with discrimination when anything has to be done or kown at the moment. Patience is the nonagitation of the mind when assaulted or abused. Not thinking of any harm of evil for those who ahve assulted or abused is also patience. Patience is enduring without lamentation the three kinds of pains? Adhyatmika? Adhidaivika and Adhibhautika Taapas. Fever? etc.? is Adhyatmika pain. Pain or discomfort from severe cold? heat? too much rain? thunder? and lightning is Adhidaivika pain. Pain from scorpionsting? snakite? and wild animals is Adhibhautika pain.Satyam or truth is veracity. It is speaking of ones own actual or real experience of things as actually heard or seen. There is not the least twisting or exaggeration or the slightest modification of facts. Dama or selfrestraint is control of the external senses. It is withdrawal of the senses (ear? skin? eyes? tongue and nose) from their respective objects (viz.? sound? touch? form? palatable foods and fragrance). Sama is calmness or tranillity of the mind produced by checking the mind from thinking of external objects of the senses and by disconnecting it from the senses.Sukham Happiness. That which has Dharma or virtue as its chief cause and that which is favourable to all beings? is happiness. Duhkham That which has Adhrama as its cause and that which is unfavourable to all beings? is pain.That which appears is Bhavah. Sat is Bhavah. Asat or unreality is Abhavah.