यो मामजमनादिं च वेत्ति लोकमहेश्वरम् | असम्मूढः स मर्त्येषु सर्वपापैः प्रमुच्यते
yo māmajamanādiṃ ca vetti lokamaheśvaram . asammūḍhaḥ sa martyeṣu sarvapāpaiḥ pramucyate
谁若了知我乃无生、无始、诸世间之大主宰，他便是凡人中不迷惑者，将从一切罪恶中解脱。
He who knows Me-the birthless, the beginningless, and the great Lord of the worlds, he, the undeluded one among mortals, becomes freed from all sins.
由于至尊主是所有世间的因，祂是无始的。由于祂是众神和大仙的源头，祂的存在没有源头。由于祂是无始的，祂是无生的。祂是所有世间的伟大主宰。“Asammudhah”意为不迷惑者。了悟自己内在的自性与至尊自性无异者，便是不迷惑之人。通过消除无明，自性与非自性之间相互叠加所形成的迷惑也随之消除。他将从过去、现在、未来三个时期，无论有意无意所犯的一切罪恶中解脱。无知之人通过忏悔行为（Prayaschitta）和承受结果来消除罪恶。但他并未完全摆脱所有罪恶，因为他由于邪恶习气（Samskaras）的力量而继续作恶，因为他尚未根除无明——所有罪恶的根本原因，以及其后果——我执和叠加，即在肉身中产生“我”的感觉。当他被邪恶习气（Samskaras）的力量所支配而死去时，他在下一世又会从事罪恶行为。但自我了悟的圣者则完全从所有罪恶中解脱，因为无明——所有罪恶的根本原因，以及其后果，即由于自性与非自性之间相互叠加而产生的身体是自性的错误观念，连同习气（Samskaras）和所有罪恶，都被彻底根除。习气（Samskaras）被完全焚烧，如同烤焦的种子。正如烤焦的种子无法发芽，同样，被焚烧的习气（Samskaras）也无法产生进一步的行动或未来的生。
As the Supreme Being is the cause of all the worlds? He is beginningless. As He is the source of the gods and the great sages? there is no source for His existence. As He is beginningless He is unborn. He is the great Lord of all the worlds.Asammudhah Undeluded. He who has realised that his own innermost Self is not different from the Supreme Self is an undeluded person. Through the removal of ignorance the delusion which is of the form of mutual superimposition between the Self and the notSelf is also removed. He is freed from all sins done consciously or unconsciously in the three periods of time.The ignorant man removes his sins through the performance of expiatory acts (Prayaschitta) and enjoyment of the results. But he is not completely freed from all sins because he continues to do sinful actions through the force of evil Samskaras or impressions because he has not eradicated ignorance? the root cause of all sins? and its effect? egoism and superimposition or the feeling of I in the physical body. As he dies? swayed by the forces of evil Samskaras? he engages himself in doing sinful actions in the next birth. But the sage of Selfrealisation is completely liberated from,all sins because ignorance? the root cause of all sins? and its effect? viz.? the mistaken notion that the body is the Self on account of mutual superimposition between the Self and the notSelf? is eradicated in toto along with the Samskaras and all the sins. The Samskaras are burnt completely like roasted seeds. Just as burnt seeds cannot germinate? so also the burnt Samskaras cannot generate further actions or future births.For the following reason also? I am the great Lord of the worlds.