अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः | भवन्ति भावा भूतानां मत्त एव पृथग्विधाः
ahiṃsā samatā tuṣṭistapo dānaṃ yaśo.ayaśaḥ . bhavanti bhāvā bhūtānāṃ matta eva pṛthagvidhāḥ
非暴力、平等心、知足、苦行、布施、名声、恶名——众生这些不同的性情，唯独从我而生。
Non-injury, eanimity, satisfaction, austerity, charity, fame, infamy-(these) different dispositions of beings spring from Me alone.
“Ahimsa”是指在思想、言语和行为上不对众生造成伤害。“Samata”是指当遇到愉快或不愉快的事物时，既无喜爱（Raga）也无厌恶（Dvesha）的状态。当获得愉快或有利的事物时，既不欣喜，当获得不愉快或不利的事物时，也不沮丧。“Tushtih”是知足或满足。知足之人满足于通过业报（Prarabdha）所获得的一切。他满足于当前的所得。他没有贪婪，因此内心平静。知足使人非常富有。它消灭贪婪。贪婪使富人也成为乞丐中的乞丐。贪婪之人永不安宁。“Tapas”是通过禁食和逐渐减少食物来克制感官，并进行身体上的苦修。身体和感官的力量通过禁食而减弱。“Danam”是布施。它是根据自己的能力与他人分享自己的物品，或在适当的地点和时间，向有德之人分发米、金、布等，特别是向那些无法回报的人。“Yasas”是因达摩（Dharma）或美德行为而获得的名声。“Ayasah”是因非达摩（Adharma）或罪恶行为而获得的恶名或耻辱。所有这些众生不同的品质，唯独从我——诸世间之大主宰——根据他们各自的业（Karma）而生。
Ahimsa is noninjury to living beings in thought? word and deed. Samata is that state wherein there is neither Raga (like) nor Dvesha (dislike)? when one gets pleasant or unpleasant objects. There is neither exhilaration when one gets pleasant or favourable objects nor depressions when one gets unpleasant or unfavourable objects. Tushtih is satisfaction or contentment. The man of contentment is satisfied with whatever object he gets through Prarabdha. He is satisfied with his present acisitions. He is free from greed and so he has peace of mind. Contentment makes a man very rich. It annihilates greed. Greed makes even a rich man a beggar of beggars. A greedy man is ever restless. Tapas is restraint of the senses? with bodily mortification through the practice of fasting and slow reduction of food. The strength of the body and the senses is reduced through fasting.Danam is beneficence. It is sharing of ones own things with others according to ones own means? or distribution of rice? gold? cloth? etc.? to a worthy person? in a fit place and time? especially to one who can do nothign in return.Yasas is fame due to Dharma or virtuous actions.Ayasah is illfame or disgrace due to Adharma or sinful actions.All these different kinds of alities of living beings arise from Me alone? the great Lord of the worlds? according to their respective Karmas.