薄伽梵歌 / 章 10 / 颂 8

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薄伽梵歌 10.8

梵文

印地语

梵文

अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते | इति मत्वा भजन्ते मां बुधा भावसमन्विताः

音译

ahaṃ sarvasya prabhavo mattaḥ sarvaṃ pravartate . iti matvā bhajante māṃ budhā bhāvasamanvitāḥ

简体中文

我是一切的源头；一切皆由我而生。智者了悟此理，充满虔诚，而崇拜我。

English

I am the origin of all; everything moves on owing to Me. Realizing thus, the wise ones, filled with fervour, adore Me.

释义 — 简体中文

波浪源于水，依赖于水，并消融于水。波浪唯一的支撑是水。同样，整个世界唯一的支撑是主。了悟此理，感受主的无所不在，智者在所有地方都以虔诚和爱意崇拜祂。至尊者在所有国家和所有时代都是相同的。祂是物质因和有效因。作为原初物质（Mulaprakriti）或未显现者（Avyaktam），主是所有形式的源头。主是原动力。祂凝视着祂的沙克蒂（Sakti，创造力），整个世界便演化，各种形式便运动。凡夫俗子，既无敏锐也无微妙的智力，只通过肉眼看到不断变化的形式。他没有内在存在、基质、遍及一切的智慧或至福意识的概念。他被转瞬即逝的形式所吸引。他将希望和喜悦寄托在这些短暂的形式上。他为它们而生，为它们而努力。当他拥有妻子和孩子时，他感到高兴。如果这些形式消逝，他便沉浸在悲伤之中。但智者则恒常安住于至尊者——万物之源和生命——并享受不朽内在自性（他们自己的非二元阿特曼（Atman））的永恒至福，尽管周围所有这些形式都在变化和消逝。他们坚定于瑜伽（Yoga）。他们被赋予了坚定不移的瑜伽（Yoga）。他们端坐于瑜伽（Yoga）之中。他们在沉思中崇拜至尊者，并享受无分别三摩地（Nirvikalpa Samadhi）的难以言喻的至福。被称为瓦苏戴瓦（Vaasudeva）的至高梵（Para Brahman）是整个世界的源头。整个世界及其所有变化，即存在（Sthiti）、毁灭（Nasa）、行动（Kriya）、果报（Phala）和享受（Bhoga），都唯独从祂演化而来。智者了悟此理，崇拜至尊者，并深入冥想绝对者。（参阅《博伽梵歌》IX.10）

释义 — English

Waves originate in water? depend on water and dissolve in water. The only support for the waves is water. Even so the only support for the whole world is the Lord. Realising this? feeling the omnipresence of the Lord? the wise worship Him with devotion and affection in all places. The Supreme is the same in all countries and at all times. He is the material and the efficient cause.As Mulaprakriti or Avyaktam the Lord is the source of all forms. The Lord is the primum mobile. He gazes at His Sakti (creative power) and the whole world evolves and the forms move. The worldly man who has neither sharp nor subtle intellect beholds the changing forms only through the fleshly eyes. He has no idea of the Indwelling Presence? the substratum? the allpervading intelligence or the blissful consciousness. He is allured by the passing forms. He fixes his hopes and joy on these transitory forms. He lives and exerts for them. He rejoices when he gets a wife and children. If these forms pass away he is drowned in sorrow. But the wise ones constantly dwell in the Supreme? the source and the life of all? and enjoy the eternal bliss of the immortal? inner Self? their own nondual Atman? albeit all these forms around them change and pass away. They are steadfast in Yoga. They are endowed with unshakable Yoga. They are enthroned in Yoga. They worship the Supreme in contemplation and enjoy the indescribable bliss of Nirvikalpa Samadhi.Para Brahman? known as Vaasudeva? is the source of the whole world. From Him alone evolves the whole world with all its changes? viz.? existence (Sthiti)? destruction (Nasa)? action (Kriya)? fruit (Phala) and enjoyment (Bhoga). Understanding thus? the wise adore the Supreme Being and engage themselves in profound meditation on the Absolute. (Cf.IX.10)

梵文
简体中文
English

अहम्

我； सर्वस्य — 一切的； प्रभवः — 源头； मत्तः — 从我； सर्वम् — 一切； प्रवर्तते — 演化； इति — 如此； मत्वा — 了悟； भजन्ते — 崇拜； माम् — 我； बुधाः — 智者； भावसमन्विताः — 充满虔诚，具深思。

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10.1至尊主说：大臂者啊，请再次聆听我至高无上的话语，我将出于对你福祉的愿望，对你这位乐于聆听者宣说。10.2众神和大仙都不知道我的威严。因为，无论从何方面看，我都是众神和大仙的源头。10.3谁若了知我乃无生、无始、诸世间之大主宰，他便是凡人中不迷惑者，将从一切罪恶中解脱。10.4智慧、知识、不迷惑、宽恕、真理、外感官的自制、内感官的宁静、快乐、痛苦、存在、非存在、恐惧以及无畏——10.5非暴力、平等心、知足、苦行、布施、名声、恶名——众生这些不同的性情，唯独从我而生。10.6古代的七大仙以及四摩奴，世间众生皆由他们而来，他们的心意系于我，他们皆由我的心意而生。10.7谁若真实了知我的这种威德和神力（瑜伽），他便能获得坚定不移的瑜伽。对此毫无疑问。10.9他们的心完全专注于我，生命完全奉献于我，相互启迪，并恒常谈论我，他们因此感到满足并欢欣鼓舞。10.10对于那些恒常精进、怀着爱意崇拜我的人，我赐予他们那智慧之瑜伽 (Buddhi Yoga)，借此他们得以抵达我。10.11仅仅出于对他们的慈悲，我，居于他们心中，用知识的明灯摧毁无明所生的黑暗。