यं लब्ध्वा चापरं लाभं मन्यते नाधिकं ततः | यस्मिन्स्थितो न दुःखेन गुरुणापि विचाल्यते
yaṃ labdhvā cāparaṃ lābhaṃ manyate nādhikaṃ tataḥ . yasminsthito na duḥkhena guruṇāpi vicālyate
దేనిని పొందిన తర్వాత, అంతకంటే గొప్ప లాభం మరొకటి లేదని భావిస్తాడో, మరియు దేనిలో స్థిరపడినవాడు గొప్ప దుఃఖంచే కూడా చలించబడడో;
Obtaining which one does not think of any other acisition to be superior to that, and being established in which one is not perturbed even by great sorrow;
ఆత్మజ్ఞానాన్ని పొందిన తర్వాత, అంతకంటే గొప్ప లాభం మరొకటి లేదని యోగి భావిస్తాడు. ఆత్మయందు స్థిరపడినవాడు ఎంతటి గొప్ప దుఃఖం వచ్చినా చలించడు, ఎందుకంటే అతడు దుఃఖాతీతమైన బ్రహ్మంతో ఐక్యమై ఉంటాడు.
Which the gain or the realisation of the Self or the immortal Soul.Wherein in the allblissful Self which is free from delusion and sorrow. The Self is allfull and selfcontained. All the desires are fulfilled when one attains Selfrealisation. That is the reason why the Lord says There is no other acisition superior to Selfrealisation. If one gets himself established in the Supreme Self within? he cannot be shaken every by heavy sorrow and pain? because he is mindless and he is identifying himself with the sorrowless and painless Brahman. One can experience pain and sorrow when he identifies himself with the body and the mind. If there is no mind there cannot be any pain. When one is under chloroform he feels no pian even when his hand is amputated? because the mind is withdrawn from the body.