विस्तरेणात्मनो योगं विभूतिं च जनार्दन | भूयः कथय तृप्तिर्हि शृण्वतो नास्ति मेऽमृतम्
vistareṇātmano yogaṃ vibhūtiṃ ca janārdana . bhūyaḥ kathaya tṛptirhi śṛṇvato nāsti me.amṛtam
Ô Janardana, décris-moi de nouveau en détail Ton yoga et Tes manifestations divines. Car, en écoutant Tes paroles semblables à du nectar, il n'y a pas de satiété en moi.
O Janardana, narrate to me again [In addition to what has been said in the seventh and ninth chapters.] Your onw yoga and (divine) manifestations elaborately. For, while hearing (Your) nectar-like (words), there is no satiety in me.
Arjuna, s'adressant à Krishna comme Janardana, le pourvoyeur de tous les désirs, exprime son ardent désir d'entendre davantage sur les pouvoirs mystérieux (yoga) et les gloires (vibhūtis) du Seigneur. Il confesse qu'il ne se lasse jamais d'écouter les paroles divines de Krishna, les considérant comme un nectar d'immortalité.
The Lord is called Janardana because all pray to Him for worldly success? prosperity and also salvation. Arjuna also prays to the Lord to explain His Yogic power and glory? for his salvation.Arjuna says to Lord Krishna Tell me in detail of Thy mysterious power (Yoga) and sovereignty (Aisvarya) and the various things to be meditated upon. Tell me again though You have described earlier in the seventh and the ninth chapters succinctly for there is no satiety in hearing Thy ambrosial speech or nectarlike conversation. However much of it I hear? I am not satisfied surely it is nectar of immortality for me.