मामुपेत्य पुनर्जन्म दुःखालयमशाश्वतम् | नाप्नुवन्ति महात्मानः संसिद्धिं परमां गताः
māmupetya punarjanma duḥkhālayamaśāśvatam . nāpnuvanti mahātmānaḥ saṃsiddhiṃ paramāṃ gatāḥ
那些達到我、獲得最高圓滿的偉大靈魂（Mahātman），不再獲得那痛苦之所、無常的再生。
As a result of reaching Me, the exalted ones who have attained the highest perfection do not get rirth which is an abode of sorrows and which is impermanent.
出生是痛苦的居所，是身體所帶來的悲傷之源。研究《胎兒奧義書》（Garbhopanishad）可知，其中描述了胎兒在子宮中受困的痛苦，以及在通過陰道和子宮頸時所受的擠壓，並受分娩之氣（PrasutiVayu）的影響。偉大靈魂（Mahatmas）擺脫了激情（Rajas）和愚昧（Tamas）。「達到我」表示「次第解脫」（KramaMukti）。那些透過「天道」（Devayana）的力量而修習「上主崇拜」（Upasana）的奉獻者，達到梵天界（Brahmaloka），在那裡享受主的一切神聖財富和榮耀，然後在宇宙毀滅時，與梵天（Brahma）一同透過對梵（Brahman）的知識而獲得「獨存解脫」（Kaivalya Moksha）。那些已獲得解脫的偉大靈魂（Mahatmas）不會再轉生。那些尚未達到我的人，將再次在這個世界中轉生。
Birth is the home of pain or seat of sorrow arising from the body. Study the Garbhopanishad. There the nature of pain? i.e.? how the child is confined in the womb? and how it is pressed during its passage along the vaginal canal and the neck of the womb or uterus? is described. Further it is much affected by the PrasutiVayu (the vital air which is responsible for the delivery of the child).Mahatmas (great souls) are free from Rajas and Tamas.Having attained Me This denotes KramaMukti or gradual liberation. The devotees who pass along the Devayana through the force of their Upasana? attain to Brahmaloka (the world of Brahma the Creator) or Satyaloka (the world of truth? the highest of the seven worlds) and there enjoy all the divine wealth and glory of the Lord and then attain to Kaivalya Moksha (final liberation) through the knowledge of Brahman? along with Brahma during the cosmic dissolution.Mahatmas or great souls who have attained Moksha do not come again to birth. Those who have not attained Me? take birth again in this world.