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薄伽梵歌章節

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薄伽梵歌 / 章 8 / 頌 7
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薄伽梵歌 8.7

英語
梵文
印地語
梵文

तस्मात्सर्वेषु कालेषु मामनुस्मर युध्य च | मय्यर्पितमनोबुद्धिर्मामेवैष्यस्यसंशयः (orसंशयम्)

音譯

tasmātsarveṣu kāleṣu māmanusmara yudhya ca . mayyarpitamanobuddhirmāmevaiṣyasyasaṃśayaḥ

繁體中文

因此,在所有時刻都憶念我並戰鬥吧!將你的心意和理智都奉獻給我,你將毫無疑問地達到我。

English

Therefore, think of Me at all times and fight. There is no doubt that by dedicating your mind and intellect to Me, you will attain Me alone.

釋義 — 繁體中文

黑天在此給予阿周那實踐的指導。祂教導阿周那應當在日常生活中,甚至在履行戰士職責(戰鬥)時,也始終保持對祂的憶念。透過將心智完全專注於神,便能最終證得神性,達到解脫。

釋義 — English

The whole mental machinery should be dedicated to the Lord. You must work with the mind and intellect devoted to Him.Fight Perform your own Dharma? the duty of a Kshatriya. It will purify your heart and you will attain to knowledge and come to Me. The term fight is Upalakshana (suggestive). It means Do your duties according to your caste and order of life. VarnashramaDharmas (the duties pertaining to the various castes and orders of life) and NityaNaimittika Karmas are the Upalakshanas (factors suggested or alluded to).The ChittaVritti which is of the form of the object meditated upon is the Bhavana. (ChittaVrittis is mental modification). The Bhavana is for those who practise Saguna Upasana. Bhavana at the time of separtion of the body is not necessary for a sage or a Jnani who has attained to the knowledge of the Self or Selfrealisation. (Cf.IX.34XII.8?11)

梵文
繁體中文
English
तस्मात् (tasmāt)
因此;सर्वेषु (sarveṣu) — 在所有;कालेषु (kāleṣu) — 時刻;माम् (mām) — 我;अनुस्मर (anusmara) — 憶念;युध्य (yudhya) — 戰鬥;च (ca) — 和;मय्यर्पितमनोबुद्धिः (mayyarpitamanobuddhiḥ) — 心意和理智都奉獻於我;माम् (mām) — 我;एव (eva) — 獨自;एष्यसि (eṣyasi) — 你將會達到;असंशयः (asaṃśayaḥ) — 毫無疑問
therefore
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8.1阿周那說:「至尊者啊!什麼是梵?什麼是自性?什麼是羯磨?什麼是物質界?什麼是神性?」8.2馬杜蘇丹那啊!在這身體中,祭祀之主宰(阿迪亞吉納)是誰?又是如何存在的?而在臨終之時,那些心意專一的人們又該如何認識您呢?8.3至尊主說:「不朽者即是至高梵;自性(Svabhava)被稱為個體精神(Adhyātma)。那導致眾生存在與生長的奉獻,被稱為羯磨(Karma)。」8.4物質界(阿迪布塔)是可朽壞的實體;而神性(阿迪戴瓦)則是神聖的「人」(Puruṣa)。噢,眾生之最勝者啊!在這身體中,我自身就是祭祀之主宰(阿迪亞吉納)。8.5並且,在臨終之時,凡是憶念著我而捨棄身體離去的人,他將達到我的境界,對此毫無疑問。8.6貢蒂之子啊!無論一個人臨終時憶念著哪種實體而捨棄身體,他都將達到那種實體,因為他總是沉浸在對它的思維之中。8.8普里塔之子啊!藉由練習瑜伽(Abhyāsa-yoga)而堅定不移、不向他處遊蕩的心意,持續思維,便能達到那存在於光輝領域的至高「人」(Puruṣa)。8.9誰若憶念那遍知者、太古者、統治者、比原子更微細者、萬物的維持者、形相不可思議者、如太陽般光輝者、超越黑暗者——(他便能達到至高「人」)。8.10在臨終之時,以堅定不移的心意,充滿虔敬,並藉由瑜伽之力,將生命氣息(Prāṇa)完全集中於兩眉之間,他便能達到那光輝的至高「人」(Puruṣa)。8.11我將簡要地向你闡述那不朽的目標,那是《吠陀》的知曉者所宣稱的,是那些離欲、自制者所進入的,也是人們為之而修習梵行(brahmacarya)所嚮往的。