अनन्यचेताः सततं यो मां स्मरति नित्यशः | तस्याहं सुलभः पार्थ नित्ययुक्तस्य योगिनः
ananyacetāḥ satataṃ yo māṃ smarati nityaśaḥ . tasyāhaṃ sulabhaḥ pārtha nityayuktasya yoginaḥ
阿周那（Pārtha）啊！對於那心無旁騖、持續不斷地憶念我、長久專注的瑜伽士（Yogi），我易於被證得。
O son of Prtha, to that yogi of constant concentration and single-minded attention, who remembers Me uninterruptedly and for long, I am easy of attainment.
我很容易被那些恆常堅定、持續不斷地憶念我（長時間）而心無旁騖（專注一心）的瑜伽士所證得，阿周那（Pārtha）啊！一生中持續不斷地憶念主，是證得祂最簡單的方法。「心無旁騖」（Ananyachetah）意指他對任何其他事物都沒有執著，除了他的本尊（IshtaDevata）外，他不會思慮任何其他對象。「持續不斷」（Nityasah）意指長時間，即直到生命終結。那些時斷時續憶念主，或憶念六個月後又放棄，然後再憶念六個月的人，是無法證得祂的。
I am easily attainable by that eversteadfast Yogi who constantly and daily remembers Me (for a long time)? not thinking of anything else (with a single mind or onepointed mind)? O Partha (Arjuna).Commentary Constantly remembering the Lord throughout the life is the most easy way of attaining Him.Ananyachetah He has no attachment for any other object. He will not think of any other object save his IshtaDevata or tutelary deity.Nityasah For a long time? i.e.? till the end of life.He who remembers the Lord by fits and starts or he who remembers Him for six montsh and then leaves the practice and then again remembers Him for six months and so on cannot attain Him. (Cf.IX.22?34)