अधिभूतं क्षरो भावः पुरुषश्चाधिदैवतम् | अधियज्ञोऽहमेवात्र देहे देहभृतां वर
adhibhūtaṃ kṣaro bhāvaḥ puruṣaścādhidaivatam . adhiyajño.ahamevātra dehe dehabhṛtāṃ vara
物質界（阿迪布塔）是可朽壞的實體；而神性（阿迪戴瓦）則是神聖的「人」（Puruṣa）。噢，眾生之最勝者啊！在這身體中，我自身就是祭祀之主宰（阿迪亞吉納）。
The which exists in the physical plane is the mutable entity, and what exists in the divine plane is the Person. O best among the embodied beings, I Myself am the entity that exists in the sacrifice in this body.
黑天繼續解答阿周那的問題。祂闡明「物質界」（Adhibhūta）是指一切可朽壞、變化的事物；「神性」（Adhidaiva）則是至高無上的「人」（Puruṣa），即宇宙的靈魂或主宰。最後，祂揭示自己就是存在於身體內的「祭祀之主宰」（Adhiyajña），強調神性與個體生命及祭祀行為的內在連結。
Adhibhuta the perishable nature the changing universe of the five elements with all its objects all the material objects everything that has birth the changing world of names and forms.Adhidaiva Purusha literally means that by which everything is filled (pur to fill). It may also mean that which lies in this body. It is Hiranyagarbha or the universal soul or the sustainer from whom all living beings derive their sensepower. It is the witnessing consciousness.Adhiyajna Consciousness the presiding deity of sacrifice. The Lord of all works and sacrifice isVishnu. Lord Vishnu identifies Himself with all sacrificial acts. Yajna is verily Vishnu? says the Taittiriya Samhita of the Veda. Lord Krishna says? I am the presiding deity in all acts of sacrifice in the body. All sacrifices are done by the body and so it may be said that they rest in the body.