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薄伽梵歌章節

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 6 / 頌 1
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薄伽梵歌 6.1

英語
梵文
印地語
梵文

श्रीभगवानुवाच | अनाश्रितः कर्मफलं कार्यं कर्म करोति यः | स संन्यासी च योगी च न निरग्निर्न चाक्रियः

音譯

śrībhagavānuvāca . anāśritaḥ karmaphalaṃ kāryaṃ karma karoti yaḥ . sa saṃnyāsī ca yogī ca na niragnirna cākriyaḥ

繁體中文

至尊主說:那不依賴行動結果,而履行其應盡之業(karma)者,他才是真正的三亞西(Sannyasi,棄絕者)和瑜伽士(Yogi),而非那些不生火祭或不行動的人。

English

The Blessed Lord said He who performs an action which is his duty, without depending on the result of action, he is a monk and a yogi; (but) not (so in) he who does not keep a fire and is actionless.

釋義 — 繁體中文

諸如火祭(Agnihotra)等行為,若不期望其果報而為之,便能淨化心靈,成為禪定瑜伽(Dhyana Yoga)或冥想瑜伽的手段。「應盡之業」(Karyam Karma)是指應盡的職責。「不生火祭者」(Niragnih)是指那些放棄了日常火祭等儀式的人。「不行動者」(Akriya)是指那些放棄了苦行及其他功德行為,如建造客棧、慈善診所、挖井、施食濟貧等的人。「三亞西」(Sannyasi)是指放棄行動果報的人。「瑜伽士」(Yogi)是指心意穩定的人。這兩個術語僅以次要意義應用於他,並非指他實際上就是一個三亞西和瑜伽士。真正的三亞西既不舉行火祭,也不舉行其他儀式。但僅僅省略這些,若無真正的棄絕之心,並不能使人成為真正的三亞西。

釋義 — English

Actions such as Agnihotra? etc.? performed without the expectation of their fruits purify the mind and become the means to Dhyana Yoga or the Yoga of Meditation.Karyam Karma bounden duty.Niragnih without fire. He who has renounced the daily rituals like Agnihotra? which are performed with the help of fire.Akriya without action. He who has renounced austerities and other meritorious acts like building resthouses? charitable dispensaries? digging wells? feeding the poor? etc.Sannyasi he who has renounced the fruits of his actions.Yogi he who has a steady mind. These two terms are applied to him in a secondary sense only. They are not used to denote that he is in reality a Sannyasi and a Yogi.The Sannyasi performs neither Agnihotra nor other ceremonies. But simply to omit these without genuine renunciation will not make one a real Sannyasi. (Cf.V.3)

梵文
繁體中文
English
अनाश्रितः (anāśritaḥ)
不依賴(於)
not depending (on)
कर्मफलम् (karmaphalam)
行動的果報
fruit of action
कार्यम् (kāryam)
應盡的
bounden
कर्म (karma)
業,行動
duty
करोति (karoti)
履行,做
performs
यः (yaḥ)
誰
who
सः (saḥ)
他
he
संन्यासी (saṃnyāsī)
三亞西(Sannyasi,棄絕者)
Sannyasi (ascetic)
च (ca)
和
and
योगी (yogī)
瑜伽士(Yogi)
Yogi
न (na)
不
and
निरग्निः (niragniḥ)
不生火祭的
not
न (na)
不
without fire
च (ca)
和
not
अक्रियः (akriyaḥ)
不行動的
and
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6.2般度子(Pāṇḍava)啊,他們所稱的棄絕(Sannyasa),你要知道那便是瑜伽(Yoga)。因為,任何一個沒有放棄意圖(Sankalpa)的人,都無法成為瑜伽士(Yogi)。6.3對於希望登上瑜伽(Yoga)境界的牟尼(Muni)來說,行動(karma)被稱為其手段。而對於已登上瑜伽境界的人,寂靜(śama,不行動)則被稱為其手段。6.4確實,當一個人放棄了所有意圖(Sankalpa),對感官對象和行動(karma)都不再執著時,他便被稱為已穩固於瑜伽(Yoga)之中。6.5人應當藉由真我(Atman)提升自我,不應貶低自我。因為真我(Atman)確實是自我的朋友,真我(Atman)也確實是自我的敵人。6.6對於那些藉由真我(Atman)戰勝了自我的人,他們的真我(Atman)便是自我的朋友。但對於那些未能戰勝自我的人,他們的自我(低級心意)便會像敵人一樣,處於敵對狀態。6.7對於已戰勝自我且心意平靜的人,至高真我(Paramātman)便會顯現。他在寒熱、苦樂以及榮辱之中,都保持著平衡。6.8心靈滿足於知識與實證者,不動搖,感官受控者,被稱為與「真我」(Atman)合一。這樣的瑜伽士,視泥塊、石頭與黃金為等同。6.9對於恩人、朋友、敵人(Ari,指背後加害之人)、中立者、仲裁者、憎恨者(Dvesyah,指公開表現憎恨之人)、親屬、善人乃至罪人,皆能保持平等心者,方為卓越。6.10瑜伽士應當獨自一人,身心受控,無所期望,不貪求,常居於僻靜之處,持續專注於「真我」(Atman)。6.11在潔淨之地,為自己穩固地設置一個坐墊,不高不低,鋪上布、獸皮和庫沙草(kusa-grass),層層疊疊。