Adiyogi Arts
服務研究部落格影片祈禱

探索

  • 文章
  • Topics
  • AI 影片
  • 研究
  • 關於
  • 專案
  • 隱私權政策

神聖經典

  • 薄伽梵歌
  • 哈奴曼頌
  • 羅摩功行錄
  • 神聖祈禱

薄伽梵歌章節

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
薄伽梵歌 / 章 6 / 頌 6
← 上一個下一個 →

薄伽梵歌 6.6

英語
梵文
印地語
梵文

बन्धुरात्मात्मनस्तस्य येनात्मैवात्मना जितः | अनात्मनस्तु शत्रुत्वे वर्तेतात्मैव शत्रुवत्

音譯

bandhurātmātmanastasya yenātmaivātmanā jitaḥ . anātmanastu śatrutve vartetātmaiva śatruvat

繁體中文

對於那些藉由真我(Atman)戰勝了自我的人,他們的真我(Atman)便是自我的朋友。但對於那些未能戰勝自我的人,他們的自我(低級心意)便會像敵人一樣,處於敵對狀態。

English

Of him, by whom has been conered his very self by the self, his self is the friend of his self. But, for one who has not conered his self, his self itself acts inimically like an enemy.

釋義 — 繁體中文

藉由高級心意戰勝低級心意。低級心意是你的敵人,高級心意是你的朋友。如果你與高級心意結交,你就能輕而易舉地制服低級心意。低級心意充滿了激性(Rajas)和惰性(Tamas,激情與黑暗),而高級心意則充滿了悅性(Sattva)或純淨。真我(Atman)是那些自制、並已制服低級心意和感官的人的朋友。但真我(Atman)是那些沒有自制力、沒有制服低級心意和感官的人的敵人。正如外在的敵人會傷害他一樣,他自己的(低級)自我(心意)也會傷害他。低級心意會嚴重傷害他。最高真我(Atman)是主要的真我。心意也是自我。這是次要的自我。

釋義 — English

Coner the lower mind through the higher mind. The lower mind is your enemy. The higher mind is your friend. If you make friendship with the higher mind you can subdue the lower mind ite easily. The lower mind is filled with Rajas and Tamas (passion and darkness). The higher mind is filled with Sattva or purity.The Self is the friend of one who is selfcontrolled? and who has subjugated the lower mind and the senses. But the Self is an enemy of one who has no selfrestraint? and who has not subdued the lower mind and the senses. Just as an external enemy does harm to him? so also his own (lower) self (mind) does harm to him. The lower mind injures him severely. The highest Self or Atman is the primary Self. Mind also is self. This is the secondary self.

梵文
繁體中文
English
बन्धुः (bandhuḥ)
朋友
friend
आत्मा (ātmā)
真我(Atman)
the Self
आत्मनः (ātmanaḥ)
自我的
of the self
तस्य (tasya)
他的
his
येन (yena)
藉由誰
by whom
आत्मा (ātmā)
自我
the self
एव (eva)
甚至
even
आत्मना (ātmanā)
藉由真我(Atman)
by the Self
जितः (jitaḥ)
被戰勝的
is conered
अनात्मनः (anātmanaḥ)
未被戰勝的自我
of unconered self
तु (tu)
但是
but
शत्रुत्वे (śatrutve)
在敵人的位置上
in the place of an enemy
वर्तेत (varteta)
將會存在
would remain
आत्मा (ātmā)
真我(Atman)
the Self
एव (eva)
甚至
even
शत्रुवत् (śatruvat)
像敵人一樣
like an enemy.
探索所有章節哈奴曼頌神聖經典神聖祈禱文章

第 6 章更多內容

查看所有頌文 →
6.1至尊主說:那不依賴行動結果,而履行其應盡之業(karma)者,他才是真正的三亞西(Sannyasi,棄絕者)和瑜伽士(Yogi),而非那些不生火祭或不行動的人。6.2般度子(Pāṇḍava)啊,他們所稱的棄絕(Sannyasa),你要知道那便是瑜伽(Yoga)。因為,任何一個沒有放棄意圖(Sankalpa)的人,都無法成為瑜伽士(Yogi)。6.3對於希望登上瑜伽(Yoga)境界的牟尼(Muni)來說,行動(karma)被稱為其手段。而對於已登上瑜伽境界的人,寂靜(śama,不行動)則被稱為其手段。6.4確實,當一個人放棄了所有意圖(Sankalpa),對感官對象和行動(karma)都不再執著時,他便被稱為已穩固於瑜伽(Yoga)之中。6.5人應當藉由真我(Atman)提升自我,不應貶低自我。因為真我(Atman)確實是自我的朋友,真我(Atman)也確實是自我的敵人。6.7對於已戰勝自我且心意平靜的人,至高真我(Paramātman)便會顯現。他在寒熱、苦樂以及榮辱之中,都保持著平衡。6.8心靈滿足於知識與實證者,不動搖,感官受控者,被稱為與「真我」(Atman)合一。這樣的瑜伽士,視泥塊、石頭與黃金為等同。6.9對於恩人、朋友、敵人(Ari,指背後加害之人)、中立者、仲裁者、憎恨者(Dvesyah,指公開表現憎恨之人)、親屬、善人乃至罪人,皆能保持平等心者,方為卓越。6.10瑜伽士應當獨自一人,身心受控,無所期望,不貪求,常居於僻靜之處,持續專注於「真我」(Atman)。6.11在潔淨之地,為自己穩固地設置一個坐墊,不高不低,鋪上布、獸皮和庫沙草(kusa-grass),層層疊疊。