Adiyogi Arts
服務研究部落格影片祈禱

探索

  • 文章
  • Topics
  • AI 影片
  • 研究
  • 關於
  • 專案
  • 隱私權政策

神聖經典

  • 薄伽梵歌
  • 哈奴曼頌
  • 羅摩功行錄
  • 神聖祈禱

薄伽梵歌章節

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
薄伽梵歌 / 章 6 / 頌 5
← 上一個下一個 →

薄伽梵歌 6.5

英語
梵文
印地語
梵文

उद्धरेदात्मनात्मानं नात्मानमवसादयेत् | आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः

音譯

uddharedātmanātmānaṃ nātmānamavasādayet . ātmaiva hyātmano bandhurātmaiva ripurātmanaḥ

繁體中文

人應當藉由真我(Atman)提升自我,不應貶低自我。因為真我(Atman)確實是自我的朋友,真我(Atman)也確實是自我的敵人。

English

One should save oneself by oneself; one should not lower oneself. For oneself is verily one's onw friend; oneself is verily one's own enemy.

釋義 — 繁體中文

練習瑜伽(Yoga),約束感官和心意。提升自己,成為「瑜伽穩固者」(Yogarudha)。達到瑜伽境界,作為一個充滿活力的瑜伽士(Yogi)光輝閃耀。不要沉淪於輪迴(Samsara)的海洋,不要成為一個世俗之人,不要成為貪慾、貪婪和憤怒的奴隸。超越世俗,變得神聖,達到神性。你獨自是你的朋友,你獨自是你的敵人。所謂的世俗朋友並非你真正的朋友,因為他會執著於你,浪費你的時間,並在你的瑜伽(Yoga)道路上設置障礙。他非常自私,與你保持友誼只是為了從你那裡索取什麼。如果他無法從你那裡獲得他自私的利益,他就會拋棄你。因此,他實際上是你的敵人。如果你因迷惑或情感而執著於你的朋友,這將成為你輪迴(Samsara)束縛的原因。朋友和敵人並非外在的,它們只存在於心意之中。是心意將朋友變成敵人,將敵人變成朋友。因此,唯有真我(Atman)是自我的朋友,唯有真我(Atman)是自我的敵人。低級心意或不淨心意(Asuddha Manas)是你真正的敵人,因為它將你束縛於輪迴(Samsara);而高級心意或悅性心意(Sattvic mind,純淨心意 Suddha Manas)是你真正的朋友,因為它幫助你達到解脫(Moksha)。

釋義 — English

Practise Yog. Discipline the senses and the mind. Elevate yourself and become a Yogarudha. Attain to Yoga. Shine gloriously as a dynamic Yogi. Do not sink into the ocean of Samsara (transmigration). Do not become a wordlyminded man. Do not become a slave of lust? greed and anger. Rise above worldliness? become divine and attain Godhead.You alone are your friend you alone are your enemy. The socalled worldly friend is not your real friend? because he gets attached to you? wastes your time and puts obstacles on your path of Yoga. He is very selfish and keeps friendship with you only to extract something. If he is not able to get from you the object of his selfish interest? he forsakes you. Therefore he is your enemy in reality. If you are attached to your friend on account of delusion or affection? this will become a cause of your bondage to Samsara.Friends and enemies are not outside. They exist in the mind only. It is the mind that makes a friend an enemy and an enemy a friend. Therefore the Self alone is the friend of oneself? and the Self alone is the enemy of oneself. The lower mind or the Asuddha Manas (impure mind) is your real enemy because it binds you to the Samsara? and the higher mind or the Sattvic mind (Suddha Manas or the pure mind) is your real friend? because it helps you in the attainment of Moksha.

梵文
繁體中文
English
उद्धरेत् (uddharet)
應當提升
should raise
आत्मना (ātmanā)
藉由真我(Atman)
by the Self
आत्मानम् (ātmānam)
自我
the self
न (na)
不
not
आत्मानम् (ātmānam)
自我
the self
अवसादयेत् (avasādayet)
讓(他)貶低
let (him) lower
आत्मा (ātmā)
真我(Atman)
the Self
एव (eva)
唯獨
only
हि (hi)
確實
verily
आत्मनः (ātmanaḥ)
自我的
of the self
बन्धुः (bandhuḥ)
朋友
friend
आत्मा (ātmā)
真我(Atman)
the Self
एव (eva)
唯獨
only
रिपुः (ripuḥ)
敵人
the enemy
आत्मनः (ātmanaḥ)
自我的
of the self.
探索所有章節哈奴曼頌神聖經典神聖祈禱文章

第 6 章更多內容

查看所有頌文 →
6.1至尊主說:那不依賴行動結果,而履行其應盡之業(karma)者,他才是真正的三亞西(Sannyasi,棄絕者)和瑜伽士(Yogi),而非那些不生火祭或不行動的人。6.2般度子(Pāṇḍava)啊,他們所稱的棄絕(Sannyasa),你要知道那便是瑜伽(Yoga)。因為,任何一個沒有放棄意圖(Sankalpa)的人,都無法成為瑜伽士(Yogi)。6.3對於希望登上瑜伽(Yoga)境界的牟尼(Muni)來說,行動(karma)被稱為其手段。而對於已登上瑜伽境界的人,寂靜(śama,不行動)則被稱為其手段。6.4確實,當一個人放棄了所有意圖(Sankalpa),對感官對象和行動(karma)都不再執著時,他便被稱為已穩固於瑜伽(Yoga)之中。6.6對於那些藉由真我(Atman)戰勝了自我的人,他們的真我(Atman)便是自我的朋友。但對於那些未能戰勝自我的人,他們的自我(低級心意)便會像敵人一樣,處於敵對狀態。6.7對於已戰勝自我且心意平靜的人,至高真我(Paramātman)便會顯現。他在寒熱、苦樂以及榮辱之中,都保持著平衡。6.8心靈滿足於知識與實證者,不動搖,感官受控者,被稱為與「真我」(Atman)合一。這樣的瑜伽士,視泥塊、石頭與黃金為等同。6.9對於恩人、朋友、敵人(Ari,指背後加害之人)、中立者、仲裁者、憎恨者(Dvesyah,指公開表現憎恨之人)、親屬、善人乃至罪人,皆能保持平等心者,方為卓越。6.10瑜伽士應當獨自一人,身心受控,無所期望,不貪求,常居於僻靜之處,持續專注於「真我」(Atman)。6.11在潔淨之地,為自己穩固地設置一個坐墊,不高不低,鋪上布、獸皮和庫沙草(kusa-grass),層層疊疊。