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薄伽梵歌章節

  • 1.Arjuna Vishada Yoga
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  • 5.Karma Sanyasa Yoga
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  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 5 / 頌 17
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薄伽梵歌 5.17

英語
梵文
印地語
梵文

तद्बुद्धयस्तदात्मानस्तन्निष्ठास्तत्परायणाः | गच्छन्त्यपुनरावृत्तिं ज्ञाननिर्धूतकल्मषाः

音譯

tadbuddhayastadātmānastanniṣṭhāstatparāyaṇāḥ . gacchantyapunarāvṛttiṃ jñānanirdhūtakalmaṣāḥ

繁體中文

那些心智專注於「彼」、自我即是「彼」、堅定於「彼」、以「彼」為其至高目標之人,他們因智慧滌除了一切垢染,從而達到不復還的境界。

English

Those who have their intellect absorbed in That, whose Self is That, who are steadfast in That, who have That as their supreme Goal-they attain the state of non-returning, their dirt having been removed by Knowledge.

釋義 — 繁體中文

他們將心智專注於梵或至高自我。他們感受並領悟到梵即是他們的自我。透過持續而長久的冥想,他們得以安住於梵。對他們而言,名相與形體的世界全然消逝。他們獨自安住於梵,以梵為其至高目標或唯一歸宿。他們只在自我中歡喜,只在自我中滿足,只在自我中安樂。這樣的人永不復返於此輪迴,因為他們的罪業已被梵智所滌除。(參見《薄伽梵歌》第九章第34節)

釋義 — English

They fix their intellects on Brahman or the Supreme Self. They feel and realise that Brahman is their self. By constant and protracted meditation? they get established in Brahman. The whole world of names and forms vanishes for them. They live in Brahman alone. They have Brahman alone as their supreme goal or sole refuge. They rejoice in the Self alone. They are satisfied in the Self alone. They are contented in the Self alone. Such men never come back to this Samsara? as their sins are dispelled by knowledge (BrahmaJnana). (Cf.IX.34)

梵文
繁體中文
English
तद्बुद्धयः (tadbuddhayah)
心智專注於「彼」;तदात्मानः (tadātmānast) — 自我即是「彼」;तन्निष्ठाः (tanniṣṭhāḥ) — 安住於「彼」;तत्परायणाः (tatparāyaṇāḥ) — 以「彼」為其至高目標;गच्छन्ति (gacchanty) — 達到;अपुनरावृत्तिम् (apunarāvṛttiṃ) — 不復還;ज्ञाननिर्धूतकल्मषाः (jñānanirdhūtakalmaṣāḥ) — 那些因智慧滌除了罪業的人。
intellect absorbed in That
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5.1阿周那說:克里希納啊!您一方面讚揚捨棄業(Karma),另一方面又讚揚瑜伽(Yoga)。請您明確地告訴我,這兩者之中哪一個更好。5.2至尊主說:捨棄業(Karma)與業瑜伽(Karma-yoga)兩者皆能導向解脫。然而,在這兩者之中,業瑜伽(Karma-yoga)優於捨棄業(Karma)。5.3不憎恨亦不欲求者,應被視為恆常的捨棄者。大臂者啊!脫離二元對立之人,確能輕易從束縛中解脫。5.4愚者而非智者,言數論(Sankhya)與(業)瑜伽(Yoga)為異。任何一人若能正確依循其中之一,便能獲得兩者的果報。5.5數論(Sankhyas)所達之境,瑜伽士(Yogis)亦能達到。見數論(Sankhya)與瑜伽(Yoga)為一者,方為真見。5.6然而,大臂者啊!若無(業)瑜伽(Yoga),捨棄(Saṃnyāsa)難以達成。與瑜伽(Yoga)相應的禪修者(Muni),能迅速證得梵(Brahman)。5.7與瑜伽相應者,心靈純淨,制伏身心,降服感官,視己為眾生之自性,雖行事亦不沾染。5.8與自性相應的真理知者,雖觀、聽、觸、嗅、食、行、睡、呼吸,亦應思維:「我實無所為。」5.9言說、釋放、執取、開眼、閉眼時,亦確信感官僅於感官對象中運作。5.10凡將行動奉獻於梵,並捨棄執著而行事者,他不受罪惡所染,猶如蓮葉不沾水。