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薄伽梵歌 / 章 3 / 頌 39
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薄伽梵歌 3.39

英語
梵文
印地語
梵文

आवृतं ज्ञानमेतेन ज्ञानिनो नित्यवैरिणा | कामरूपेण कौन्तेय दुष्पूरेणानलेन च

音譯

āvṛtaṃ jñānametena jñānino nityavairiṇā . kāmarūpeṇa kaunteya duṣpūreṇānalena ca

繁體中文

貢蒂(Kunti)之子啊,知識被這智者永恆的敵人所遮蔽,它以慾望(kāma)的形式存在,是永不滿足的烈火。

English

O son of Kunti, Knowledge is covered by this constant enemy of the wise in the form of desire, which is an insatiable fire.

釋義 — 繁體中文

慾望永不滿足,如同烈火越燒越旺。愚者視慾望為友,智者則深知它是帶來痛苦的永恆敵人。

釋義 — English

Manu says? Desire can never be satiated or cooled down by the enjoyment ofobjects. But as fire blazes forth the more when fed with Ghee (melted butter) and wood? so it grows the more it feeds on the objects of enjoyment. If all the foodstuffs of the earth? all the precious metals? all the animals and all the beautiful women were to pass into the possession of one man endowed with desire? they would still fail to give him satisfaction.The ignorant man considers desire as his friend when he craves for objects. He welcomes desire for the gratification of the senses but the wise man knows from experience even before suffering the conseence that desire will bring only troubles and misery for him. So it is a constant enemy of the wise but not of the ignorant.

梵文
繁體中文
English
आवृतम्
被遮蔽;ज्ञानम् — 知識(jnana);एतेन — 被這;ज्ञानिनः — 智者的;नित्यवैरिणा — 永恆的敵人;कामरूपेण — 以慾望(kāma)的形式;कौन्तेय — 貢蒂(Kunti)之子啊;दुष्पूरेण — 永不滿足的;अनलेन — 烈火;च — 和。
enveloped
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3.1阿周那說:賈納爾達那啊,若您認為智慧優於行動,那您為何驅使我從事這可怕的行動,凱沙瓦啊?3.2你似乎以混淆的言辭迷惑了我的智慧!請你明確地告訴我,我應當依循何者才能獲得至善。3.3至福主說:「無罪者啊!我昔日已宣說此世有兩種堅定之道:對於覺悟者,是藉由知識瑜伽(Jnana Yoga);對於瑜伽士,是藉由行動瑜伽(Karma Yoga)。」3.4一個人不會因不行動而獲得免於行動的自由;他也不會僅僅透過捨棄而獲得圓滿。3.5因為,沒有人能片刻不工作。所有人都被源於自性(Prakriti)的古納(Gunas)所迫使而行動。3.6一個人,在收攝了行動器官之後,卻在心中憶念感官對象,那個心智被迷惑的人,被稱為偽君子。3.7但是,阿爾諸那啊!一個人若以行動器官從事行動瑜伽(Karma Yoga),同時以心智控制感官,並保持無執著,那樣的人更為優越。3.8你應當履行應盡的義務,因為行動優於不行動。而且,若不行動,連你身體的維持也將不可能。3.9除了為神而行的行動之外,世人會被其他行動所束縛。貢蒂之子啊!你應當無執著地為祂而行動。3.10昔日,生主(Prajapati)創造眾生並同時創造了祭祀(Yajna),祂說:「藉此你們得以繁衍。願這成為你們所渴望之物的施予者。」