Gita 3.4: A person does not attain freedom from action by abstaining from action; nor does...

薄伽梵歌 / 章 3.4

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Sanskrit

न कर्मणामनारम्भान्नैष्कर्म्यं पुरुषोऽश्नुते | न च संन्यसनादेव सिद्धिं समधिगच्छति

音譯

na karmaṇāmanārambhānnaiṣkarmyaṃ puruṣo.aśnute . na ca saṃnyasanādeva siddhiṃ samadhigacchati

英語

A person does not attain freedom from action by abstaining from action; nor does he attain fulfilment merely through renunciation.

印地語

即將推出

Sanskrit
英語

न

not

कर्मणाम्

of actions

अनारम्भात्

from nonperformance

नैष्कर्म्यम्

actionlessness

पुरुषः

man

अश्नुते

reaches

न

not

च

and

संन्यसनात्

from renunciation

एव

only

सिद्धिम्

perfection

समधिगच्छति

attains.

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3.1Arjuna said O Janardana (krsna), if it be Your opinion that wisdom is superior to action, why they do you urge me to horrible aciton, O Kesava ?3.2You bewilder my understanding, as it were, by a seemingly conflicting statement! Tell me for certain one of these by which I may attain the highest Good.3.3The Blessed Lord said O unblemished one, two kinds of steadfastness in this world were spoken of by Me in the days of yore-through the Yoga of Knowledge for the men of realization; through the Yoga of Action for the yogis.3.5Because, no one ever remains even for a moment without doing work. For all are made to work under compulsion by the gunas born of Nature.3.6One, who after withdrawing the organs of action, sits mentally recollecting the objects of the senses, that one, of deluded mind, is called a hypocrite.3.7But, O Arjuna, one who engages in Karma-yoga with the organs of action, controlling the organs with the mind and becoming unattached-that one excels.3.8You perform the obligatory duties, for action is superior to inaction. And, through inaction, even the maintenance of your body will not be possible.3.9This man becomes bound by actions other than that action meant for God. Without being attached, O son of Kunti, you perform actions for Him.3.10In the days of yore, having created the beings together with the sacrifices, Prajapati said: 'By this you multiply. Let this be your yielder of coveted objects of desire.'3.11'You nourish the gods with this. Let those gods nourish you. Nourishing one another, you shall attain the supreme Good.'