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薄伽梵歌 / 章 18 / 頌 46
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薄伽梵歌 18.46

梵文
印地語
梵文

यतः प्रवृत्तिर्भूतानां येन सर्वमिदं ततम् | स्वकर्मणा तमभ्यर्च्य सिद्धिं विन्दति मानवः

音譯

yataḥ pravṛttirbhūtānāṃ yena sarvamidaṃ tatam . svakarmaṇā tamabhyarcya siddhiṃ vindati mānavaḥ

繁體中文

人類透過履行自己的職責,崇拜那一切眾生之源、遍及萬有的祂,從而獲得圓滿 (siddhi)。

English

A human being achieves success by adoring through his own duties Him from whom is the origin of creatures, and by whom is all this pervaded.

釋義 — 繁體中文

一個人履行自己的職責,就是將至尊者 (Supreme) 的意圖付諸實踐,萬物皆源於祂。當一個人以其行動之花崇拜祂——至尊者時,祂會非常喜悅,並因此被這種崇拜所滿足,將無執著和辨別力作為恩賜授予他。「Pravṛtti」指演化或活動,它源於主宰 (Lord),即內在主宰 (Antaryāmin)。「Bhūtānām」指眾生,有情生物。「Svakarmaṇā」指以其自身職責,每個人根據其上述種姓。「Mānava」指人。人透過履行自己的職責來崇拜主宰,從而獲得圓滿,即他有資格獲得自我知識 (智瑜伽,Jñāna Yoga) 的啟示。

釋義 — English

The performance by a man of his own duty is simply carrying into effect the intention of the Supreme from Whom the whole of the creation emanates. When a man worships Him? the Supreme Being? with the flowers of his action? then He is immensely pleased and being thus gratified by such worship He confers on Him? as a boon? dispassion and discrimination.Pravritti Evolution or activity it proceeds from the Lord? the Antaryamin? the Inner Ruler.Bhutanam Beings living creatures.Svakarmana With his own duty each according to his caste as described above.Man attains perfection by worshipping the Lord by performing his own duty? i.e.? he becomes alified for the dawn of Selfknowledge (for Jnana Yoga).

梵文
繁體中文
English
यतः (yataḥ)
從誰
from whom
प्रवृत्तिः (pravṛttiḥ)
演化
the evolution
भूतानाम् (bhūtānām)
眾生的
of beings
येन (yena)
被誰
by whom
सर्वम् (sarvam)
所有
all
इदम् (idam)
這個
this
ततम् (tatam)
被遍及
is pervaded
स्वकर्मणा (svakarmaṇā)
以其自身職責
with his own duty
तम् (tam)
祂
Him
अभ्यर्च्य (abhyarcya)
崇拜
worshipping
सिद्धिम् (siddhim)
圓滿
perfection
विन्दति (vindati)
獲得
attains
मानवः (mānavaḥ)
人
man.
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18.1阿周那(Arjuna)說道:噢,大臂者赫利希凱沙(Hrsikesa),噢,凱西(Kesi)惡魔的殺戮者,我希望分別了解「捨棄」(Sannyasa)與「放棄」(Tyaga)的真諦。18.2至尊主說道:智者們將「捨棄」(Sannyasa)視為放棄帶有獎賞慾望的行為。賢者們則稱放棄所有行為的結果為「放棄」(Tyaga)。18.3一些哲學家認為,行為因其帶有過失而應被放棄;而另一些人則說,祭祀、佈施與苦行等行為不應被捨棄。18.4噢,婆羅多(Bharata)後裔中最優秀者,請聽我關於「放棄」(Tyaga)的堅定結論。噢,人中之虎,確實,「放棄」已被明確宣稱為三種類型。18.5祭祀、佈施與苦行等行為不應被捨棄;它們確實應當被實踐。祭祀、佈施與苦行,確實是智者的淨化之道。18.6但是,噢,波利塔(Partha),即使這些行為,也必須在捨棄執著和對結果的渴望下進行。這是我的堅定且最上乘的結論。18.7捨棄義務性行為(Niyata Karma)是不恰當的。若因迷惑而放棄這些行為,則被宣稱為出於「塔瑪斯」(Tamas)愚昧本性。18.8凡是因其痛苦,或因懼怕身體勞苦而捨棄的行為,那人所行的捨棄,是屬於「羅闍」(Rajas)性的捨棄,必不能獲得捨棄的果報。18.9亞爾諸那啊!凡是僅因其為應盡之責而履行的「尼亞塔」(Niyata)行為,捨棄了執著與果報,那樣的捨棄,被認為是「悅性」(Sattvic)的。18.10捨棄者,若其心充滿「悅性」(Sattva),具備智慧且疑慮已斷,他不厭惡不合宜的行為,也不執著於合宜的行為。