Gita 18.46: A human being achieves success by adoring through his own duties Him from whom i...

薄伽梵歌 / 章 18.46

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Sanskrit

यतः प्रवृत्तिर्भूतानां येन सर्वमिदं ततम् | स्वकर्मणा तमभ्यर्च्य सिद्धिं विन्दति मानवः

音譯

yataḥ pravṛttirbhūtānāṃ yena sarvamidaṃ tatam . svakarmaṇā tamabhyarcya siddhiṃ vindati mānavaḥ

英語

A human being achieves success by adoring through his own duties Him from whom is the origin of creatures, and by whom is all this pervaded.

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Sanskrit
英語

यतः

from whom

प्रवृत्तिः (is)

the evolution

भूतानाम्

of beings

येन

by whom

सर्वम्

all

इदम्

this

ततम्

is pervaded

स्वकर्मणा

with his own duty

तम्

Him

अभ्यर्च्य

worshipping

सिद्धिम्

perfection

विन्दति

attains

मानवः

man.

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18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.