Gita 18.9: Whatever obligatory duty is performed just because it is a bounden duty, O Arjun...

薄伽梵歌 / 章 18.9

← 上一個下一個 →

梵文

英文影片即將推出

印地語

Sanskrit

कार्यमित्येव यत्कर्म नियतं क्रियतेऽर्जुन | सङ्गं त्यक्त्वा फलं चैव स त्यागः सात्त्विको मतः

音譯

kāryamityeva yatkarma niyataṃ kriyate.arjuna . saṅgaṃ tyaktvā phalaṃ caiva sa tyāgaḥ sāttviko mataḥ

英語

Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.

印地語

即將推出

Sanskrit
英語

कार्यम्

ought to be done

इति

thus

एव

even

यत्

which

कर्म

action

नियतम्

obligatory

क्रियते

is performed

अर्जुन

O Arjuna

सङ्गम्

attachment

त्यक्त्वा

abandoning

फलम्

fruit

च

and

एव

even

सः

that

त्यागः

abandonment

सात्त्विकः

Sattvic (pure)

मतः

is regarded.

探索所有章節哈奴曼頌神聖經典神聖祈禱文章

第 18 章更多內容

查看所有頌文 →

18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.18.11Since it is not possible for one who holds on to a body to give up actions entirely, therefore he, on the other hand, who renounces results on actions is called a man of renunciation.