त्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिणः | यज्ञदानतपःकर्म न त्याज्यमिति चापरे
tyājyaṃ doṣavadityeke karma prāhurmanīṣiṇaḥ . yajñadānatapaḥkarma na tyājyamiti cāpare
一些哲學家認為，行為因其帶有過失而應被放棄；而另一些人則說，祭祀、佈施與苦行等行為不應被捨棄。
Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.
一些哲學家認為所有行為都應被放棄，因其本質帶有過失；而另一些人則主張，祭祀、佈施與苦行等行為不應被捨棄。
Some philosophers who follow the doctrine of the Sankhyas declare that all actions,should be abandoned as evil? even by those who are fit for Karma Yoga.Doshavat As an evil All Karmas should be abandoned as involving evil because they cause bondage or that they should be relinished like passion and other such evil tendencies.Others declare that the acts of sacrifice? gifts and austerities should not be given up by those who are fit for Karma Yoga. These are the opinions of some? who are of great understanding.Now listen to Me. I will settle this matter and will tell thee how renunciation should be practised.The subject of the discourse here is about the Karma Yogins only and not about those persons who have gone beyond the path of Karma. It is with reference to the Karma Yogins that these conflicting opinions are held and not with reference to the Jnana Yogins or the Sannyasins who have risen above all worldly concerns.