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薄伽梵歌章節

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薄伽梵歌 / 章 18 / 頌 27
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薄伽梵歌 18.27

梵文
印地語
梵文

रागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽशुचिः | हर्षशोकान्वितः कर्ता राजसः परिकीर्तितः

音譯

rāgī karmaphalaprepsurlubdho hiṃsātmako.aśuciḥ . harṣaśokānvitaḥ kartā rājasaḥ parikīrtitaḥ

繁體中文

那個充滿激情、渴望行為果報、貪婪、本性殘忍、不潔,且被喜悅和悲傷所動的行為者,被稱為變性(Rajasic)的。

English

The agent who has attachment, who is desirous of the results of actions, covetous, cruel by nature, unclean and subject to joy and sorrow is declared to be possessed of rajas.

釋義 — 繁體中文

一個變性(Rajasic)的行為者是罪惡和世間一切貪婪的淵藪。無論他想像能在何處獲得世俗的果報,他都會全心全意地去爭取。無論他獲得什麼,他都嚴格地留給自己和家人。如果他獲得了行為的果報,他會歡喜。如果他失敗了,他會被悲傷所壓倒。貪婪的(Lubdhaḥ)指渴望他人財產,不與應得之人分享自己的財富。殘忍的(Hiṃsātmakaḥ)指傷害他人。不潔的(Aśuciḥ)指沒有外在和內在的純潔。(內在純潔是指擺脫慾望、憤怒、貪婪和驕傲,內心充滿慈悲、滿足、寬恕、無執、愛等。)被喜悅和悲傷所動的(Harṣaśokānvitāḥ)指在獲得合意、愉悅或稱心之物時感到喜悅,在獲得不合意、不愉悅或不稱心之物時感到悲傷,以及在必須與合意之物分離時感到悲傷。當他成功時,他會興高采烈;當他失敗時,他會被悲傷所壓倒。

釋義 — English

A passionate agent is the abode of sins and of greed of the whole world. Wherever he imagines that he may gain worldly fruit he will strive wholeheartedly to obtain it. Whatsoever he gains he keeps strictly to himself and his family. If he attains the fruits of his actions he rejoices. If he fails in his attempt he is overcome by grief.Lubdhah Greedy Thirsting for others property not sharing ones own wealth with deserving persons.Himsatmakah Doing injury to others.Asuchih Impure Having no external and internal purity. (Internal purity is freedom from lust?,anger? greed and pride the heart is filled with compassion? complacency? forgiveness? dispassion? love? etc.)Harshasokanvitah Joy on the attainment of what is desirable? pleasant or agreeable sorrow on the attainment of what is not desirable? pleasant or agreeable? and on having to part with what is desirable. He will be elated with joy when he attains success he will be overcoming by grief when he fails in his undertaking.

梵文
繁體中文
English
रागी
充滿激情的
passionate
कर्मफलप्रेप्सुः
渴望行為果報的
desirous of the fruit of action
लुब्धः
貪婪的
greedy
हिंसात्मकः
殘忍的
cruel
अशुचिः
不潔的
impure
हर्षशोकान्वितः
被喜悅和悲傷所動的
moved by joy and sorrow
कर्ता
行為者
agent
राजसः
變性(激情)的
Rajasic (passionate)
परिकीर्तितः
被稱為。
is called.
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18.1阿周那(Arjuna)說道:噢,大臂者赫利希凱沙(Hrsikesa),噢,凱西(Kesi)惡魔的殺戮者,我希望分別了解「捨棄」(Sannyasa)與「放棄」(Tyaga)的真諦。18.2至尊主說道:智者們將「捨棄」(Sannyasa)視為放棄帶有獎賞慾望的行為。賢者們則稱放棄所有行為的結果為「放棄」(Tyaga)。18.3一些哲學家認為,行為因其帶有過失而應被放棄;而另一些人則說,祭祀、佈施與苦行等行為不應被捨棄。18.4噢,婆羅多(Bharata)後裔中最優秀者,請聽我關於「放棄」(Tyaga)的堅定結論。噢,人中之虎,確實,「放棄」已被明確宣稱為三種類型。18.5祭祀、佈施與苦行等行為不應被捨棄;它們確實應當被實踐。祭祀、佈施與苦行,確實是智者的淨化之道。18.6但是,噢,波利塔(Partha),即使這些行為,也必須在捨棄執著和對結果的渴望下進行。這是我的堅定且最上乘的結論。18.7捨棄義務性行為(Niyata Karma)是不恰當的。若因迷惑而放棄這些行為,則被宣稱為出於「塔瑪斯」(Tamas)愚昧本性。18.8凡是因其痛苦,或因懼怕身體勞苦而捨棄的行為,那人所行的捨棄,是屬於「羅闍」(Rajas)性的捨棄,必不能獲得捨棄的果報。18.9亞爾諸那啊!凡是僅因其為應盡之責而履行的「尼亞塔」(Niyata)行為,捨棄了執著與果報,那樣的捨棄,被認為是「悅性」(Sattvic)的。18.10捨棄者,若其心充滿「悅性」(Sattva),具備智慧且疑慮已斷,他不厭惡不合宜的行為,也不執著於合宜的行為。