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薄伽梵歌 / 章 18 / 頌 26
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薄伽梵歌 18.26

梵文
印地語
梵文

मुक्तसङ्गोऽनहंवादी धृत्युत्साहसमन्वितः | सिद्ध्यसिद्ध्योर्निर्विकारः कर्ता सात्त्विक उच्यते

音譯

muktasaṅgo.anahaṃvādī dhṛtyutsāhasamanvitaḥ . siddhyasiddhyornirvikāraḥ kartā sāttvika ucyate

繁體中文

那個無執著、無我執、具備堅毅和熱忱,且在成功或失敗中都不受影響的行為者,被稱為悅性(Sattvic)的。

English

[Ast. introduces this verse with 'Idanim kartrbhedah ucyate, Now is being stated the distinctions among the agents.'-Tr.] The agent who is free from attachment [Attachment to results or the idea of agentship.], not egotistic, endowed with fortitude and diligence, and unperturbed by success and failure is said to be possessed of sattva.

釋義 — 繁體中文

一個悅性(Sattvic)的行為者全心全意地執行他的行為,而不會因其表現而感到驕傲。他會尋找適當的時間和地點,並根據經典的指示來判斷這些行為是否值得做。他培養勇氣和強大的意志。他從不追求物質享受。他完全準備好為崇高的事業犧牲生命。他既不因成功而興奮,也不因失敗而悲傷。他在執行任何行為時,始終保持心境平衡。阿周那(Arjuna)啊,那個在工作時展現這些特質的人,就是一個悅性(Sattvic)的行為者。成功(Siddhi)指行為的成果。不受影響的(Nirvikāraḥ)指僅受經典權威驅使而行動,而非為求回報的慾望所驅動,因此不受影響。現在,阿周那(Arjuna)啊,我將告訴你一個變性(Rajasic)行為者的特徵。

釋義 — English

A pure agent does his actions with his whole heart without feeling proud at the performance. He looks for the proper time and place and in accordance with the behests of the scriptures determines whether such actions are worth doing or not. He develops courage and a powerful will. He never seeks physical comforts. He is ite prepared to sacrifice his life for a noble cause. He is neither elated by success nor grieved by failure. He always keeps a balanced mind when he does any action. O Arjuna? that man is a pure agent who? while working? exhibits such alities.Siddhi Success attainment of the fruit of action performed.Nirvikarah Unaffected as having been urged to act merely by the authority of the scriptures? not by a desire for the sake of the reward.Now I will tell thee? O Arjuna? of the characteristics of a passionate agent.

梵文
繁體中文
English
मुक्तसङ्गः
無執著的
who is free from attachment
अनहंवादी
無我執的
nonegoistic
धृत्युत्साहसमन्वितः
具備堅毅和熱忱的
endowed with firmness and enthusiasm
सिद्ध्यसिद्ध्योः
在成功或失敗中
in success or failure
निर्विकारः
不受影響的
unaffected
कर्ता
行為者
an agent
सात्त्विकः
悅性(純淨)的
Sattvic (pure)
उच्यते
被稱為。
is called.
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18.1阿周那(Arjuna)說道:噢,大臂者赫利希凱沙(Hrsikesa),噢,凱西(Kesi)惡魔的殺戮者,我希望分別了解「捨棄」(Sannyasa)與「放棄」(Tyaga)的真諦。18.2至尊主說道:智者們將「捨棄」(Sannyasa)視為放棄帶有獎賞慾望的行為。賢者們則稱放棄所有行為的結果為「放棄」(Tyaga)。18.3一些哲學家認為,行為因其帶有過失而應被放棄;而另一些人則說,祭祀、佈施與苦行等行為不應被捨棄。18.4噢,婆羅多(Bharata)後裔中最優秀者,請聽我關於「放棄」(Tyaga)的堅定結論。噢,人中之虎,確實,「放棄」已被明確宣稱為三種類型。18.5祭祀、佈施與苦行等行為不應被捨棄;它們確實應當被實踐。祭祀、佈施與苦行,確實是智者的淨化之道。18.6但是,噢,波利塔(Partha),即使這些行為,也必須在捨棄執著和對結果的渴望下進行。這是我的堅定且最上乘的結論。18.7捨棄義務性行為(Niyata Karma)是不恰當的。若因迷惑而放棄這些行為,則被宣稱為出於「塔瑪斯」(Tamas)愚昧本性。18.8凡是因其痛苦,或因懼怕身體勞苦而捨棄的行為,那人所行的捨棄,是屬於「羅闍」(Rajas)性的捨棄,必不能獲得捨棄的果報。18.9亞爾諸那啊!凡是僅因其為應盡之責而履行的「尼亞塔」(Niyata)行為,捨棄了執著與果報,那樣的捨棄,被認為是「悅性」(Sattvic)的。18.10捨棄者,若其心充滿「悅性」(Sattva),具備智慧且疑慮已斷,他不厭惡不合宜的行為,也不執著於合宜的行為。