Adiyogi Arts
服務研究部落格影片祈禱

探索

  • 文章
  • Topics
  • AI 影片
  • 研究
  • 關於
  • 專案
  • 隱私權政策

神聖經典

  • 薄伽梵歌
  • 哈奴曼頌
  • 羅摩功行錄
  • 神聖祈禱

薄伽梵歌章節

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
薄伽梵歌 / 章 18 / 頌 22
← 上一個下一個 →

薄伽梵歌 18.22

梵文
印地語
梵文

यत्तु कृत्स्नवदेकस्मिन्कार्ये सक्तमहैतुकम् | अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम्

音譯

yattu kṛtsnavadekasminkārye saktamahaitukam . atattvārthavadalpaṃ ca tattāmasamudāhṛtam

繁體中文

但那種執著於單一作用,彷彿它是整體,且無理由、無真實義基礎、微不足道的知識,被宣稱為惰性(Tamasic)的。

English

But that (knowledge) is said to be born of tamas which is confined to one form as though it were all, which is irrational, not concern with truth and triivial.

釋義 — 繁體中文

那種認為每個對象或眾生都獨立存在並自身圓滿的知識,是惰性(Tamasic)的。單一作用(One single effect),例如將身體視為真我(Self),或將偶像視為神,並認為沒有比這更高的存在。裸體耆那教徒認為,居住在身體中的靈魂與身體大小相同。有些人認為伊濕伐羅(Īśvara)僅僅是一塊石頭或木頭。這樣的知識實際上並非基於理性。它無法如實地看待事物。它是狹隘的(Alpam),因為它沒有建立在理性之上。它也產生非常微小的結果。它涵蓋的範圍有限,並非包羅萬象。這種知識被稱為惰性(Tamasic)的,因為它存在於缺乏辨別力的惰性(Tamasic)之人身上。

釋義 — English

The knowledge which regards that each and every object or being exists by itself and is perfect by itself? is Tamasic.One single effect Such as the body? thinking it to be the Self? or an idol? taking it for God? and thinking that there is nothing higher than that.The naked Jains consider that the soul which dwells in the body is of the same size as that of the body. Some regard that Isvara is a mere piece of stone or wood. Such knowledge is really not based on reason. It does not see things in their true light. It is narrow (Alpam) as it is not founded on reason. It produces very small results too. It extends over a limited area and is not allcomprehensive. This knowledge is said to be Tamasic? as it is found in Tamasic persons who are devoid of the power of discrimination.

梵文
繁體中文
English
यत्
哪個
which
तु
但
but
कृत्स्नवत्
彷彿是整體
as if it were the whole
एकस्मिन्
單一的
one single
कार्ये
作用/結果
to effect
सक्तम्
執著的
attached
अहैतुकम्
無理由的
without reason
अतत्त्वार्थवत्
無真實義的基礎
without foundation in Truth
अल्पम्
微不足道的
trivial
च
和
and
तत्
那
that
,तामसम्
惰性(黑暗)的
Tamasic (dark)
उदाहृतम्
被宣稱。
is declared.
探索所有章節哈奴曼頌神聖經典神聖祈禱文章

第 18 章更多內容

查看所有頌文 →
18.1阿周那(Arjuna)說道:噢,大臂者赫利希凱沙(Hrsikesa),噢,凱西(Kesi)惡魔的殺戮者,我希望分別了解「捨棄」(Sannyasa)與「放棄」(Tyaga)的真諦。18.2至尊主說道:智者們將「捨棄」(Sannyasa)視為放棄帶有獎賞慾望的行為。賢者們則稱放棄所有行為的結果為「放棄」(Tyaga)。18.3一些哲學家認為,行為因其帶有過失而應被放棄;而另一些人則說,祭祀、佈施與苦行等行為不應被捨棄。18.4噢,婆羅多(Bharata)後裔中最優秀者,請聽我關於「放棄」(Tyaga)的堅定結論。噢,人中之虎,確實,「放棄」已被明確宣稱為三種類型。18.5祭祀、佈施與苦行等行為不應被捨棄;它們確實應當被實踐。祭祀、佈施與苦行,確實是智者的淨化之道。18.6但是,噢,波利塔(Partha),即使這些行為,也必須在捨棄執著和對結果的渴望下進行。這是我的堅定且最上乘的結論。18.7捨棄義務性行為(Niyata Karma)是不恰當的。若因迷惑而放棄這些行為,則被宣稱為出於「塔瑪斯」(Tamas)愚昧本性。18.8凡是因其痛苦,或因懼怕身體勞苦而捨棄的行為,那人所行的捨棄,是屬於「羅闍」(Rajas)性的捨棄,必不能獲得捨棄的果報。18.9亞爾諸那啊!凡是僅因其為應盡之責而履行的「尼亞塔」(Niyata)行為,捨棄了執著與果報,那樣的捨棄,被認為是「悅性」(Sattvic)的。18.10捨棄者,若其心充滿「悅性」(Sattva),具備智慧且疑慮已斷,他不厭惡不合宜的行為,也不執著於合宜的行為。