सर्वभूतेषु येनैकं भावमव्ययमीक्षते | अविभक्तं विभक्तेषु तज्ज्ञानं विद्धि सात्त्विकम्
sarvabhūteṣu yenaikaṃ bhāvamavyayamīkṣate . avibhaktaṃ vibhakteṣu tajjñānaṃ viddhi sāttvikam
當知，那種在一切眾生中，看見一個不朽、不可分割的實相，即使在分離的事物中也見其不分，此知識即是悅性（Sattvic）的。
Know that knowledge to be originating from sattva through which one sees a single, undecaying, undivided Entity in all the diversified things.
那種在所有被感知的事物中不見差異的知識是純淨的。觀察者在事物表象的多樣性背後，看見那遍佈一切、不朽的實體或本質。他在多樣性中看見統一，在眾多中看見一，在一切中看見一。他看見所有多樣的事物都根植於「一」。實相（Bhavam）即是「一」個真我。在一切眾生中（Sarvabhuteshu），從未顯現者到無情無動之物皆是。不朽的（Avyayam）指不滅的、無盡的、不變的，無論是其自身還是其屬性都不會耗盡，是永恆不變的。正如虛空不可分割，真我（Self）亦不可分割。真我（Self）在所有身體中都是相同的，它是所有身體中共同的意識，在不同的身體中並無差異。它在所有身體、所有眾生中都是一個同質、不可分割的本質或實體。阿周那（Arjuna）啊，當知這種對非二元真我（Self）的直接而正確的感知是悅性（Sattvic，純淨）的。（參見《博伽梵歌》IV.35, VI.29, XIII.16, 28, XVIII.30）
That knowledge that sees no difference in all objects that are perceived? is pure. The seer beholds the one allpervading imperishable substance or essence behind the seeming diversity of the objects. He beholds unity in diversity? one in many? all in one. He sees that all the diverse objects are rooted in the One.Bhavam Reality The One Self.Sarvabhuteshu In all beings From the Unmanifested down to the insentient and unmoving objects.Avyayam Indestructible inexhaustible unchangeable that which cannot be exhausted either in itself or in its properties immutable.Just as the ether is indivisible? so also the Self is indivisible. The Self is the same in all bodies. It is the common consciousness in all bodies. It is not different in different bodies. It is one homogeneous indivisible essence or substance in all bodies? in all beings. Know thou? O Arjuna? this direct and right perception of the nondual Self as Sattvic (pure). (Cf.IV.35VI.29XIII.16?28XVIII.30)