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神聖經典

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薄伽梵歌章節

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 18 / 頌 19
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薄伽梵歌 18.19

梵文
印地語
梵文

ज्ञानं कर्म च कर्ताच त्रिधैव गुणभेदतः | प्रोच्यते गुणसङ्ख्याने यथावच्छृणु तान्यपि

音譯

jñānaṃ karma ca kartāca tridhaiva guṇabhedataḥ . procyate guṇasaṅkhyāne yathāvacchṛṇu tānyapi

繁體中文

知識、行為與行為者,依據古納(Guna,三德)的區別,在古納(Guna,三德)的學說中被宣稱僅有三種。請如實諦聽它們。

English

Knowledge, action and agent are stated in the teaching about the gunas to be only of three kinds according to the differences of the gunas. Hear about them also as they are.

釋義 — 繁體中文

這三種古納(Gunas,三德)以其特殊的本性掌控著整個創造界,使其完全受其支配。行為的本質、行為者及其知識,根據主導的古納(Guna)而有三種。如果這三者都是悅性(Sattvic),那麼行為就不會束縛人。行為者(Kartā)是行為的執行者。此處所指的古納(Gunas)學說,即是迦毗羅(Kapila)的數論(Sankhya)哲學體系。儘管數論(Sankhya)體系在至高真理,即梵(Brahman)的獨一性或非二元性方面與吠檀多(Vedanta)哲學相悖,但它在古納(Gunas)學說上卻是權威。我將科學且理性地描述知識、行為和行為者,以及由不同古納(Gunas)引起的各種區別。阿周那(Arjuna)啊,請專心聆聽我的教誨,你將獲益匪淺。

釋義 — English

The three alities overpower the whole of creation with their special nature and bring it entirely under their control. The nature of action? the actor and his knowledge are threefold according to the Gunas that is predominant. If all the three are Sattvic? then the action will not bind the man.Karta The doer of the actions.The science of the Gunas here referred to is Kapilas system of philosophy. Though the Sankhya system is opposed to Vedanta with reference to the Supreme Truth? viz.? the oneness or nonduality of Brahman? yet it is an authority on the science of the Gunas.I shall describe knowledge? action and actor? as also their various distinctions caused by different Gunas? scientifically and rationally. Hear My teachings? O Arjuna? with rapt attention. You will be immensely benefited.

梵文
繁體中文
English
ज्ञानम्
知識
knowledge
कर्म
行為
action
च
和
and
कर्ता
行為者
actor
च
和
and
त्रिधा
三種
of three kinds
एव
僅
only
गुणभेदतः
依據古納(Guna,三德)的區別
according to the distinction of Gunas
प्रोच्यते
被宣說
are declared
गुणसंख्याने
在古納(Guna,三德)的學說中(數論哲學)
in the science of Gunas (Sankhya philosophy)
यथावत्
如實地
duly
श्रृणु
諦聽
hear
तानि
它們
them
अपि
也。
also.
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18.1阿周那(Arjuna)說道:噢,大臂者赫利希凱沙(Hrsikesa),噢,凱西(Kesi)惡魔的殺戮者,我希望分別了解「捨棄」(Sannyasa)與「放棄」(Tyaga)的真諦。18.2至尊主說道:智者們將「捨棄」(Sannyasa)視為放棄帶有獎賞慾望的行為。賢者們則稱放棄所有行為的結果為「放棄」(Tyaga)。18.3一些哲學家認為,行為因其帶有過失而應被放棄;而另一些人則說,祭祀、佈施與苦行等行為不應被捨棄。18.4噢,婆羅多(Bharata)後裔中最優秀者,請聽我關於「放棄」(Tyaga)的堅定結論。噢,人中之虎,確實,「放棄」已被明確宣稱為三種類型。18.5祭祀、佈施與苦行等行為不應被捨棄;它們確實應當被實踐。祭祀、佈施與苦行,確實是智者的淨化之道。18.6但是,噢,波利塔(Partha),即使這些行為,也必須在捨棄執著和對結果的渴望下進行。這是我的堅定且最上乘的結論。18.7捨棄義務性行為(Niyata Karma)是不恰當的。若因迷惑而放棄這些行為,則被宣稱為出於「塔瑪斯」(Tamas)愚昧本性。18.8凡是因其痛苦,或因懼怕身體勞苦而捨棄的行為,那人所行的捨棄,是屬於「羅闍」(Rajas)性的捨棄,必不能獲得捨棄的果報。18.9亞爾諸那啊!凡是僅因其為應盡之責而履行的「尼亞塔」(Niyata)行為,捨棄了執著與果報,那樣的捨棄,被認為是「悅性」(Sattvic)的。18.10捨棄者,若其心充滿「悅性」(Sattva),具備智慧且疑慮已斷,他不厭惡不合宜的行為,也不執著於合宜的行為。