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薄伽梵歌章節

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薄伽梵歌 / 章 15 / 頌 14
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薄伽梵歌 15.14

梵文
印地語
梵文

अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रितः | प्राणापानसमायुक्तः पचाम्यन्नं चतुर्विधम्

音譯

ahaṃ vaiśvānaro bhūtvā prāṇināṃ dehamāśritaḥ . prāṇāpānasamāyuktaḥ pacāmyannaṃ caturvidham

繁體中文

我化為「毘濕瓦那羅」(Vaiśvānara,即胃火),安住於眾生體內,與「普拉那」(Prana)和「阿帕那」(Apana)結合,消化四種食物。

English

Taking the form of Vaisvanara and residing in the bodies of creatures, I, in association with Prana and Apana, digest the four kinds of food.

釋義 — 繁體中文

此節描述了主作為所有生物體內胃火的內在性。「毘濕瓦那羅」(Vaiśvānara)是駐於胃中的火。這火持續不斷地被吸氣和呼氣的風箱所鼓動,消化大量的食物。在胃這個奇妙的實驗室中,我以胃火的形式消化食物。四種食物包括:(1) 咀嚼而食的食物(Bhakshyam);(2) 吸入的食物(Bhojyam);(3) 舔食的食物(Lehyam);(4) 吞嚥的食物(Choshyam)。另一種分類是:(1) 米飯是人類的「地食」(Prithivi-Annam,固體食物);(2) 水是「水食」(Apyannam,水性食物),如對「查塔卡」(Chataka)鳥而言;(3) 火是「火食」(Tejasannam,熱食),對某些生物而言;(4) 空氣是「風食」(Vayvannam,氣體食物),對蛇而言。《廣林奧義書》(Brihadaranyaka Upanishad 5.9.1)說:「人體內的這團火,消化食物,即是「毘濕瓦那羅」。」凡是思維或冥想,並感覺到「毘濕瓦那羅」火是食者,被火所食的食物是「蘇摩」(Soma,月亮),兩者共同構成「阿耆尼-蘇摩」(Agni-Soma)的人,不會被食物中的雜質所污染。凡在進食前冥想整個世界以食者和被食者的形式由「阿耆尼」和「蘇摩」構成的人,不會被吃壞食物所產生的惡業所玷污。每天進食前重複此節,你將免於食物中所有不潔的玷污。

釋義 — English

The immanence of the Lord as the gastric fire in all living beings is described in this verse.Vaisvanara The fire that abides in the stomach. This fire is fanned by the bellows of the incoming and the outgoing breaths continuously and large antities of food are digested. Inside the wonderful laboratory of the stomach I digest the food by taking the form of this gastric fire.Four kinds of food (1) Food which has to be eaten by mastication (Bhakshyam). (2) That which has to be sucked in (Bhojyam). (3) That which has to be licked (Lehyam). (4) That which has to be devoured or swallowed (Choshyam). Another classification is as follows (1) Rice is PrithiviAnnam (solid food) for human beings. (2) Water is Apyannam (watery food) for birds like the Chataka. (3) Fire is Tejasannam (hot food) for certain creatures. (4) Air is Vayvannam (air as food) for serpents.अयमग्निर्वैश्वानरो योऽयमन्तः पुरुषः येनेदमन्नं पच्यते।।This fire which is within man and by which the food is digested is Vaisvanara. (Brihadaranyaka Upanishad 5.9.1)He who thinks or meditates and feels that the Vaisvanara fire is the eater? that the food eaten by the fire is the Soma (moon) and that the two together form AgniSoma is not contaminated by the impurities in the food. He who meditates before he takes his food that the whole world which is in the form of eater and eaten is made up of Agni and Soma? is not tainted by the evil arising from eating bad food.Repeat this verse daily before you take your food. You will be free from all taints of impurity in food.

梵文
繁體中文
English
अहम्
我
I
वैश्वानरः
「毘濕瓦那羅」(Vaiśvānara,即胃火)
fire) Vaisvanara
भूत्वा
成為
having become
प्राणिनाम्
眾生之
of living beings
देहम्
身體
the body
आश्रितः
安住
abiding
प्राणापानसमायुक्तः
與「普拉那」(Prana)和「阿帕那」(Apana)結合
associated with Prana and Apana
पचामि
(我)消化
digest
अन्नम्
食物
food
चतुर्विधम्
四種
fourfold.
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15.1世尊說:人們說,那根在上、枝在下、以吠陀 (Vedas) 為其葉的阿濕縛attha (Aśvattha) 樹是不朽的。誰了悟此樹,誰即是吠陀 (Vedas) 的知者。15.2此樹之枝,或下或上,蔓延伸展,為諸「古納」(Guna) 所滋養,以感官對象為其嫩芽。另有諸根,向下伸展,繫於「業」(Karma),遍佈人間。15.3此樹之形,於此世間,無法如實被見;無終亦無始,亦無其立足之處。斬斷此根深蒂固的阿濕縛attha (Aśvattha) 樹,以堅固的無執之劍——15.4爾後,應當尋求彼境,往彼處者,不再復返。我歸依於彼原始「補盧沙」(Purusha),萬古之活動,皆從彼而流出。15.5離慢與莫哈 (Moha),戰勝執著之過患,常住於「阿特曼」(Atman),諸欲悉已止息,脫離苦樂等二元對立,悟者得證彼不朽之境。15.6彼處非日所照,非月所映,亦非火所燃。彼乃我之至高居所,一旦抵達,便不再復返。15.7實乃我之一部分,在眾生界中,成為永恆的「吉瓦」(Jiva)(個體靈魂),牽引著以心意為第六、住於「普拉克riti」(Prakriti) 中的諸根。15.8當主宰者 (吉瓦) 捨棄身體,或當他獲得一個身體時,他帶著這些 (感官與心意) 離去,如風將香氣從其源頭帶走一般。15.9此 (吉瓦) 藉由主宰耳、眼、皮膚、舌,以及鼻和心意,享受諸感官對象。15.10那些被各種幻象迷惑的人,即使當它(自我)離開或駐留(於此身體),或正在體驗,或與諸「古納」(Gunas,即自然屬性)結合時,也無法看見它。唯有具備「智眼」(Jnana-chakshus)者方能看見。