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薄伽梵歌 / 章 15 / 頌 13
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薄伽梵歌 15.13

梵文
印地語
梵文

गामाविश्य च भूतानि धारयाम्यहमोजसा | पुष्णामि चौषधीः सर्वाः सोमो भूत्वा रसात्मकः

音譯

gāmāviśya ca bhūtāni dhārayāmyahamojasā . puṣṇāmi cauṣadhīḥ sarvāḥ somo bhūtvā rasātmakaḥ

繁體中文

我進入大地,以我的力量維繫眾生;我化為具有精華本質的「蘇摩」(Soma,即月亮),滋養一切植物。

English

And entering the earth I sustain the beings through (My) power; and nourish all the plants by becoming Soma [According to S. and most other translators, Soma means the moon.-Tr.] which is of the nature of sap.

釋義 — 繁體中文

此節描述了主作為普世生命力的內在性。「Ojas」(奧賈斯)是主(伊什瓦拉)的能量。廣闊的天地皆由這股能量堅固地維繫。它滲透大地以支撐世界,這股能量沒有激情和執著。由於廣闊的大地由主的能量所支撐,它不墜落,不破碎,也不沉入地底世界。主穿透大地,以祂的能量支撐一切可動和不動之物。「Rasatmakah somah」(精華之月)指的是水性之月。月亮被視為所有滋味或液體(Rasas)的儲藏庫。我,化為水性之月,透過注入汁液來滋養所有草藥和植物,如稻米、小麥等,使它們富有滋味。我以我的生命精華(Ojas)滋養植物界,這精華遍布土壤,並在草藥、植物和樹木中產生甜美的汁液。水性或有滋味的月亮透過注入汁液或滋味來滋養所有草藥和植物。

釋義 — English

The immanence of the Lord as the allsustaining life is described in this verse.Ojas The energy of the Lord (Isvara). The vast heaven and earth are firmly held by this energy. It permeates the earth to support the world. This energy is destitute of passion and attachment. As the vast earth is supported by the energy of the Lord? it does not fall? it is not broken down to pieces and it does not sink into the nether worlds.The Lord penetrates the earth and supports all movable and immovable objects by His energy.Rasatmakah somah The watery moon The moon is regarded as the repository of all savours or,fluids (Rasas). I? becoming the watery moon? nourish all herbs and plants such as rice? wheat? etc.? by infusing sap into them? and make them savoury. I feed the vegetable kingdom with My vital juice (Ojas) which pervades the soil and generates sweet juice or sap in herbs? plants and trees. The watery or savoury moon nourishes all herbs and plants by infusing sap or savours into them.Moreover --

梵文
繁體中文
English
गाम
大地
the earth
आविश्य
滲透
permeating
च
和
and
भूतानि
所有眾生
all beings
धारयामि
維繫
support
अहम्
我
I
ओजसा
憑藉(我的)能量
by (My) energy
पुष्णामि
(我)滋養
nourish
च
和
and
औषधीः
草藥
the herbs
सर्वाः
所有
all
सोमः
月亮
moon
भूत्वा
成為
having become रसात्मकः watery.
रसात्मकः
具有精華本質的
—
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15.1世尊說:人們說,那根在上、枝在下、以吠陀 (Vedas) 為其葉的阿濕縛attha (Aśvattha) 樹是不朽的。誰了悟此樹,誰即是吠陀 (Vedas) 的知者。15.2此樹之枝,或下或上,蔓延伸展,為諸「古納」(Guna) 所滋養,以感官對象為其嫩芽。另有諸根,向下伸展,繫於「業」(Karma),遍佈人間。15.3此樹之形,於此世間,無法如實被見;無終亦無始,亦無其立足之處。斬斷此根深蒂固的阿濕縛attha (Aśvattha) 樹,以堅固的無執之劍——15.4爾後,應當尋求彼境,往彼處者,不再復返。我歸依於彼原始「補盧沙」(Purusha),萬古之活動,皆從彼而流出。15.5離慢與莫哈 (Moha),戰勝執著之過患,常住於「阿特曼」(Atman),諸欲悉已止息,脫離苦樂等二元對立,悟者得證彼不朽之境。15.6彼處非日所照,非月所映,亦非火所燃。彼乃我之至高居所,一旦抵達,便不再復返。15.7實乃我之一部分,在眾生界中,成為永恆的「吉瓦」(Jiva)(個體靈魂),牽引著以心意為第六、住於「普拉克riti」(Prakriti) 中的諸根。15.8當主宰者 (吉瓦) 捨棄身體,或當他獲得一個身體時,他帶著這些 (感官與心意) 離去,如風將香氣從其源頭帶走一般。15.9此 (吉瓦) 藉由主宰耳、眼、皮膚、舌,以及鼻和心意,享受諸感官對象。15.10那些被各種幻象迷惑的人,即使當它(自我)離開或駐留(於此身體),或正在體驗,或與諸「古納」(Gunas,即自然屬性)結合時,也無法看見它。唯有具備「智眼」(Jnana-chakshus)者方能看見。