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薄伽梵歌 / 章 15 / 頌 9
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薄伽梵歌 15.9

梵文
印地語
梵文

श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च | अधिष्ठाय मनश्चायं विषयानुपसेवते

音譯

śrotraṃ cakṣuḥ sparśanaṃ ca rasanaṃ ghrāṇameva ca . adhiṣṭhāya manaścāyaṃ viṣayānupasevate

繁體中文

此 (吉瓦) 藉由主宰耳、眼、皮膚、舌,以及鼻和心意,享受諸感官對象。

English

This one enjoys the objects by presiding over the ear, eyes, skin and tongue as also the nose and the mind.

釋義 — 繁體中文

此節經文闡述了個體靈魂「吉瓦」(Jiva) 如何在身體中體驗世間。它透過主宰耳、眼、皮膚、舌、鼻這五個感官,以及心意,來感知和享受聲音、形色、觸覺、味覺和嗅覺等各種感官對象。

釋義 — English

Here is a description of how the subtle body remaining in the gross body enjoys the objects of the senses.The individual soul uses the mind along with each sense separately and enjoys or experiences the objects of the senses such as sound? touch? colour (form)? taste and smell.It sits on the marvellous car of its mind? passes through the gateway of the ear in the twinkling of an eye and enjoys the various kinds of music of this world. It holds the reins of the nerves of sensation? enters the domain of touch through the portal of the skin and enjoys the diverse kinds of soft objects. It roams about in the hills of beautiful forms and enjoys them through the windows of his eyes. It enters the cave of taste by the avenue of the tongue and enjoyes dainties? palatable dishes and refreshing beverages. It enters the forest of scents through the door of the nose and enjoys them to its hearts content.It makes its abode in the ears? the eyes? the skin? the tongue and the nose? as also in the mind and enjoys the objects of the senses. It gains experiences of the outer world through the mind?,intellect? subconscious mind? egoism? the ten senses and the five vital airs.Ghranameva cha The word cha (and) indicates that we shall have to include the five organs of action? and also the fourfold inner instrument (mind? intellect? subconscious mind and egoism). In the Katha Upanishad it is said आत्मेन्द्रियमनोयुक्तं भोक्तेत्याहुर्मनीषिणः।।The Self? the senses and the mind united? the wise call the enjoyer.

梵文
繁體中文
English
श्रोत्रम्
耳;चक्षुः — 眼;स्पर्शनम् — 觸覺 (器官);च — 和;रसनम् — 味覺 (器官);घ्राणम् — 嗅覺 (器官);एव — 甚至;च — 和;अधिष्ठाय — 主宰;मनः — 心意;च — 和;अयम् — 此 (靈魂);विषयान् — 感官對象;उपसेवते — 享受。
the ear
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15.1世尊說:人們說,那根在上、枝在下、以吠陀 (Vedas) 為其葉的阿濕縛attha (Aśvattha) 樹是不朽的。誰了悟此樹,誰即是吠陀 (Vedas) 的知者。15.2此樹之枝,或下或上,蔓延伸展,為諸「古納」(Guna) 所滋養,以感官對象為其嫩芽。另有諸根,向下伸展,繫於「業」(Karma),遍佈人間。15.3此樹之形,於此世間,無法如實被見;無終亦無始,亦無其立足之處。斬斷此根深蒂固的阿濕縛attha (Aśvattha) 樹,以堅固的無執之劍——15.4爾後,應當尋求彼境,往彼處者,不再復返。我歸依於彼原始「補盧沙」(Purusha),萬古之活動,皆從彼而流出。15.5離慢與莫哈 (Moha),戰勝執著之過患,常住於「阿特曼」(Atman),諸欲悉已止息,脫離苦樂等二元對立,悟者得證彼不朽之境。15.6彼處非日所照,非月所映,亦非火所燃。彼乃我之至高居所,一旦抵達,便不再復返。15.7實乃我之一部分,在眾生界中,成為永恆的「吉瓦」(Jiva)(個體靈魂),牽引著以心意為第六、住於「普拉克riti」(Prakriti) 中的諸根。15.8當主宰者 (吉瓦) 捨棄身體,或當他獲得一個身體時,他帶著這些 (感官與心意) 離去,如風將香氣從其源頭帶走一般。15.10那些被各種幻象迷惑的人,即使當它(自我)離開或駐留(於此身體),或正在體驗,或與諸「古納」(Gunas,即自然屬性)結合時,也無法看見它。唯有具備「智眼」(Jnana-chakshus)者方能看見。15.11勤奮的「瑜伽士」(Yogis)看見此「自我」(Atman)安住於自身之中。然而,那些缺乏自制、不明辨是非之人,即使努力,也無法看見此「自我」。